Faithandthelaw's Blog

The law as it relates to Christians and their free exercise of religion

ACLU Puts Ten Commandments on Trial

Posted by faithandthelaw on May 4, 2012

Giles County, VA – On Monday, May 7, Judge Michael Urbanski of the  United States District Court for the Western District of Virginia will hold a summary judgment hearing on Doe v. School Board of Giles County. Liberty Counsel will represent the school board against the American Civil Liberties Union (ACLU), which represents the Doe plaintiffs in the suit.

ACLU of Virginia sued the Giles County School Board after the Board adopted an open forum policy, which permits the display of historical documents by private individuals or groups. A privately-sponsored historical document display consisting of eleven documents, one of which is the Ten Commandments, in equally-sized frames was posted in Narrows High School. The Foundations of American Law and Government display also includes, among other documents, the Magna Carta, Declaration of Independence and Mayflower Compact. The purpose of the display is to teach the historical foundation of American law. Additional historical documents were later posted, consisting of the First Charter of Virginia, the Fundamental Orders of Connecticut, a depiction and quote of Patrick Henry, a depiction of Minutemen, a depiction of George Washington, Washington’s Farewell Address, a depiction of Thomas Jefferson, Jefferson’s letter to the Danbury Baptists, Jefferson’s letter to Reverend Samuel Miller, Jefferson’s 1779 Thanksgiving Proclamation, the Northwest Ordinance, and a document explaining the significance of each.

The Virginia Standards of Learning requires students to know about the foundational principles of civilizations, including the Hebrews, and the foundations of law and government. Secular textbooks published by Prentice Hall and McGraw-Hill trace the roots of democracy and law and specifically refer to the Ten Commandments and many of the documents posted as part of the Foundations Display. One of the Doe plaintiffs, who is the parent of the other Doe plaintiff, a student at Narrows High School, admits that studying such documents is appropriate in a textbook and that the Ten Commandments was significant in the development of law and government. Nevertheless, the parent and the student complain that only the Ten Commandments document should be removed from the display of 20 documents. The ACLU does not challenge the curriculum, which integrates the Ten Commandments as part of various subjects of study, but only the inclusion of the Ten Commandments as part of the display.

Mathew D. Staver, Founder and Chairman of Liberty Counsel, said, “The ACLU has done everything it could to run from the facts and the law that control this case. The Foundations of American Law and Government display has been upheld by multiple federal courts of appeal. It is clearly appropriate to include the Ten Commandments in a display on law, because there is no dispute that they helped shape American law and government. This display includes 20 documents and pictures and reflects the curriculum, which is clearly constitutional. There is no dispute that the Ten Commandments influenced American law and government.”

Mat Staver will argue in federal court on Monday in defense of the Giles County School Board.


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Florida School Bans Easter Egg Hunt Fliers

Posted by faithandthelaw on May 3, 2012

TAMPA, Fla. — Alliance Defense Fund attorneys filed a federal lawsuit on behalf of a 4th-grade Florida student Tuesday after his school prohibited him from handing out Easter egg hunt fliers to fellow students during non-instructional time. School officials contend that students “are not allowed to pass out fliers related to religious events or activities” because of two school board policies that the lawsuit challenges as unconstitutional.

“All students should have the freedom to express a message consistent with their beliefs,” said ADF Litigation Staff Counsel Matt Sharp. “To say that an Easter Egg hunt invitation offered from one student to another during non-instructional time is somehow not allowed in America is preposterous. ADF has litigated numerous cases similar to this one, and the law is clear: invitations like this are protected by the Constitution. We encourage the school board to change its policies accordingly.”

In March, the mother of a student at Roland H. Lewis Elementary in Temple Terrace together with other members of the student’s church organized several neighborhood Easter egg hunts for children and their parents in the community. At each Easter egg hunt, children would participate in an egg hunt, play games, have snacks and candy, and hear the biblical story of Easter.

The student and his mother developed simple invitations that he could hand out to other students at school during non-instructional time for the Easter egg hunt that his mother helped organize in his neighborhood, but the school’s principal denied him permission to distribute them even though the school routinely allows other types of invitations, such as for birthday parties.

The ADF lawsuit challenges two Hillsborough County School Board policies behind the Easter egg hunt invitation ban: one that states that fliers distributed by students for religious events “may not contain a proselytizing message (i.e., promote the benefits of the specific religion)” and another policy that prohibits materials that “seek to establish the supremacy of a particular religious denomination, sect, or point of view over any other religious denomination, sect, or point of view.”

“The two board policies are unconstitutional because they ban non-disruptive student-to-student speech based solely on its religious content,” said ADF Legal Counsel Jeremy Tedesco. “Public schools should encourage, not shut down, the free exchange of ideas. Marginalizing students of faith removes an important influence for good from the school community, and removing their voice sends a message to all students that religion is something to be ashamed of.”

David Gibbs, one of more than 2,100 attorneys in the ADF alliance, is serving as local counsel in the case, Gilio v. The School Board of Hillsborough County, filed with the U.S. District Court for the Middle District of Florida, Tampa Division.

  • Pronunciation guide: Tedesco (Tuh-DESS’-ko)
ADF is a legal alliance of Christian attorneys and like-minded organizations defending the right of people to freely live out their faith. Launched in 1994, ADF employs a unique combination of strategy, training, funding, and litigation to protect and preserve religious liberty, the sanctity of life, marriage, and the family.
 

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Planned Parenthood Launches Pro-Abortion “40 Days of Prayer”

Posted by faithandthelaw on April 12, 2012

Eureka, CA— Six Rivers Planned Parenthood of Eureka, California, has launched a campaign called the 40 Days of Prayer: Supporting Women Everywhere, which lists 40 different prayers for those committing abortions: the mothers, the escorts, the abortionists, and everyone involved except the unborn children.

The prayer event is supported by the so-called Clergy for Choice, “religious leaders who value all human life.” In truth, the purported “clergy” only value life once it reaches a certain age and actively seek to destroy the lives of defenseless preborn children. The concerted effort of this group to dehumanize children based on their age is similar to a tactic once used in Nazi Germany towards the Jews and other non-Arians: first ostracize them from the rest of society, and then annihilate them. Planned Parenthood’s attempts to develop a “spiritual” aspect to the pro-abortion argument can seem comparable to the religious leaders in Germany who supported Adolf Hitler and the Nazis. It was wrong then and it is wrong now.

Planned Parenthood is making another desperate attempt to regain positive attention and funding, as both have been slipping through their fingers. Day 35 of the prayer campaign says, “Today we pray for girls everywhere, that they may have every opportunity for education, sport, health, art, and vocation.” Ironically, this prayer excludes girls who are in utero. It also offensively insinuates that mothers are incapable of becoming educated, enjoying art, being healthy, or holding a job.

Planned Parenthood’s prayer crusade is an attempt to mock and marginalize the highly effective “40 Days for Life,” which has unified half a million voices for the cause and saved at least 5,838 lives. As a direct result of this prayer event, 22 abortion clinics have closed and 69 doctors have stopped performing abortion.  Vision America has another positive prayer and fasting event called “40 Days to Save America,” which encourages pastors, priests, and rabbis to pray for God to intervene and save our nation.

Mathew Staver, Founder and Chairman of Liberty Counsel, commented: “Planned Parenthood’s ‘prayer’ campaign is offensive. As much as they  might not like the comparison, Planned Parenthood today is no different than the eugenics promoted by its founder Margaret Sanger who advocated the elimination of ‘undesirables,’ just like the most famous eugenicist, Adolf Hitler.”

Editors note: Not a very wise idea to mock God:

Galatians 6:7:

Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.

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American Atheists ‘Myth’ Billboard In Jewish Brooklyn Neighborhood Rejected By Building Owner

Posted by faithandthelaw on March 8, 2012

An atheist group has been blocked from erecting a billboard in a heavily Jewish neighborhood in Brooklyn, New York.

American Atheists had planned to place a dual-language sign with the words, “You know it’s a myth, and you have a choice,” in the Williamsburg area, but the site’s landlord rejected the action on Wednesday, CNN reports.

Apparently, the group was caught off guard by the landlord’s decision, only discovering the billboard would not be allowed after going to the site with reporters and seeing it had not been erected.

“The Jewish landlord of the building saw the billboard and refused to let it go up,” American Atheists President Dave Silverman told CNN.

Building owner Kenneth Stier has declined to comment on the matter, saying only “I don’t want to get involved in this,” according to the Brooklyn Paper.

Nevertheless, Silverman sees the move as a case of reverse discrimination.

“The Jews have stopped the billboard,” Silverman told the Brooklyn Paper. “It’s really ugly bigotry. As a former Jew, it’s repugnant to see Jews act like this.”

But Stier’s dismissal won’t stop the sign from going up elsewhere in the area. The organization has reportedly chosen a new location along the Brooklyn-Queens Expressway for the controversial message, according to MSNBC.

In addition to promoting an upcoming convention in Washington D.C., Silverman said the signs were meant to send a message to Jewish non-believers.

“We have received a dozen emails from Hasidic Atheist Jews since we announced the billboards,” Silverman told MSNBC. “They feel totally alone. We want to tell them they are not alone.”

The organization also planned on erecting billboard with a similar message, written in Arabic and English, in Paterson, N.J.

Silverman said he knew the sign would upset some people, but he told CNN the group was not concerned about potential backlash.

“The objective is not to inflame but rather to advertise the atheist movement in the Muslim and Jewish community,” Silverman told CNN.

Courtesy of http://www.huffingtonpost.com/2012/03/07/american-atheists-myth-billboard-brooklyn-jewish-rejected_n_1327527.html

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Hundreds of Christians face jail time in El Paso

Posted by faithandthelaw on March 8, 2012

EL PASO, Texas — Hundreds of Christians and other El Paso citizens are facing jail time for exercising their constitutionally protected right to speak out against Mayor John Cook’s policies.

The Alliance Defense Fund and a team of allies filed an expedited petition with the Texas Supreme Court Wednesday after a state appeals court stopped a recall election against the mayor and two city council members and ordered the decertification of recall petition signatures. In the wake of the ruling, El Paso District Attorney Jaime Esparza subpoenaed the petitions and convened a grand jury to proceed with possible criminal indictment of those behind the petition effort.

“El Paso citizens should not live in fear of being arrested and jailed for exercising their constitutionally protected right to free speech,” said ADF Senior Legal Counsel Joel Oster, who argued before the appeals court on Jan. 24 in Cook v. Tom Brown Ministries. “We have more than 250 signed affidavits from local citizens who are terrified that they may go to jail for their legitimate political and free speech efforts. This is America, and the mayor can’t be allowed to put his opponents in jail just because he doesn’t like the fact that they participated in a valid effort that he doesn’t favor.”

Former Texas Supreme Court Justice Raul Gonzalez, ADF-allied attorney and election law expert James Bopp, ADF-allied attorneys with Liberty Institute, and local counsel Theresa Cabellero and Stuart Leeds have all joined with ADF lead attorneys to represent the constitutionally protected rights of El Paso citizens. In addition to the expedited petition, the legal team also filed a motion to stay the appellate court ruling, which would put it on hold until the high court decides the matter.

Cook filed suit last year against Tom Brown Ministries, Word of Life Church of El Paso, El Pasoans for Traditional Family Values, and other local citizens who circulated recall petitions. Cook cited a Texas election law, arguing that it prohibits churches from circulating a petition. ADF attorneys have filed a separate federal suit against the law to have it declared unconstitutional.

A state judge denied Cook’s request for a preliminary injunction to stop the election, but the Court of Appeals for the 8th District of Texas issued an order to halt the election and decertify the petition signatures on Feb. 17. Esparza’s decision to convene a grand jury means that Brown and others in the recall effort could be indicted, arrested, and jailed.

The situation began in November 2010 when El Paso voters, by popular petition, placed on the ballot and passed an ordinance prohibiting unmarried domestic partner benefits. Despite this, certain members of the city council voted to rescind the ordinance passed by the voters, and the mayor approved. In response to the council’s defiance of the people’s expressed will, a grassroots recall campaign sought to remove the mayor and council members who ignored the vote of the people.

  • ADF is a legal alliance of Christian attorneys and like-minded organizations defending the right of people to freely live out their faith. Launched in 1994, ADF employs a unique combination of strategy, training, funding, and litigation to protect and preserve religious liberty, the sanctity of life, marriage, and the family.
 

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Who is playing make-believe? (Atheists or theists)

Posted by faithandthelaw on February 14, 2012

By Scott Youngren

Who is playing make-believe? (Atheists or theists)

It is common to observe atheists making comments such as the following on online forums: “I don’t believe in God, Santa Claus, the Easter Bunny, fairies, unicorns, hobgoblins, or any other such make-believe creatures!”

But the truth is very much opposite to the atheist rhetoric. It is actually disbelief in God that requires adults to play games of make-believe …games that rival those of those of children in their measure of naive credulity.

This point is perhaps best illustrated by the contorted mental gymnastics that those who are ideologically inclined towards disbelief in God will resort. In his book I Don’t Have Enough Faith to Be An Atheist, Norman Geisler notes:

It was 1916 and Albert Einstein didn’t like where his calculations were leading him. If his theory of General Relativity was true, it meant that the universe was not eternal but had a beginning. Einstein’s calculations indeed were revealing a definite beginning to all time, all matter, and all space. This flew in the face of his belief that the universe was static and eternal. Einstein later called his discovery “irritating.” He wanted the universe to be self-existent—not reliant on any outside cause—but the universe appeared to be one giant effect. In fact, Einstein so disliked the implications of General theory that is now proven accurate to five decimal places—that he introduced a cosmological constant (which some have since called a “fudge factor”) into his equations in order to show that the universe is static and to avoid an absolute beginning.

But Einstein’s fudge factor didn’t fudge for long. In 1919, British cosmologist Arthur Eddington conducted an experiment during a solar eclipse which confirmed that General Relativity was indeed true—the universe wasn’t static but had a beginning. Like Einstein, Eddington wasn’t happy with the implications. He later wrote, “Philosophically, the notion of a beginning of the present order of nature is repugnant to me. . . . I should like to find a genuine loophole.” By 1922, Russian mathematician Alexander Friedmann had officially exposed Einstein’s fudge factor as an algebraic error. (Incredibly, in his quest to avoid a beginning, the great Einstein had divided by zero—something even schoolchildren know is a no-no!)

…He subsequently described the cosmological constant as “the greatest blunder of my life,” and he redirected his efforts to find the box top to the puzzle of life. Einstein said that he wanted “to know how God created the world. I am not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts, the rest are details.”

Einstein, in a nutshell, was forced by the weight of the evidence to abandon his desire to disbelieve in God….a desire apparently so intense that he was willing to resort to such a desperate measure as dividing by zero! Fortunately, the weight of the evidence eventually overcame Einstein’s “irritation” at the concept of God, and, in a display of integrity, he revised his views. The law of causation (without which science would be impossible) dictates that everything with a beginning requires a cause. This is why those ideologically inclined towards disbelief in God have clung so tenaciously to the idea of a “static,” or eternally existing universe.

Fast forward to the current day. The most famous living physicist, Stephen Hawking, in his book The Grand Design, attempts to demonstrate that the universe requires no such Grand Designer. He writes, “Because there is a law like gravity, the universe can and will create itself from nothing…Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we exist. It is not necessary to invoke God…”

Oxford University mathematician John C. Lennox responds in his book God and Stephen Hawking:

…His [Hawking’s] notion that a law of nature (gravity) explains the existence of the universe is also self-contradictory, since a law of nature, by definition, surely depends for its own existence on the prior existence of the nature it purports to describe. …Thus, the main conclusion of the book turns out not simply to be a self-contradiction, which would be disaster enough, but to be a triple self-contradiction. Philosophers just might be tempted to comment: so that is what comes of saying philosophy is dead! [Hawking says this in The Grand Design] In the above, Hawking is echoing the language of Oxford chemist Peter Atkins (also a well-known atheist), who believes that “space-time generates its own dust in the process of its own self-assembly”. Atkins dubs this the “Cosmic Bootstrap” principle, referring to the self-contradictory idea of a person lifting himself by pulling on his own bootlaces. His Oxford colleague, philosopher of religion Keith Ward, is surely right to say that Atkins’ view of the universe is as blatantly self-contradictory as the name he gives to it, pointing out that it is “logically impossible for a cause to bring about some effect without already being in existence”. Ward concludes: “Between the hypothesis of God and the hypothesis of a cosmic bootstrap, there is no competition. We were always right to think that persons, or universes, who seek to pull themselves up by their own bootstraps are forever doomed to failure.” What this all goes to show is that nonsense remains nonsense, even when talked by world-famous scientists. What serves to obscure the illogicality of statements is the fact that they are made by scientists; and the general public, not surprisingly, assumes that they are statements of science and takes them on authority. That is why it is important to point out that they are not statements of science, and any statement, whether made by a scientist or not, should be open to logical analysis. Immense prestige and authority does not compensate for faulty logic.

…In the world in which most of us live, the simple law of arithmetic by itself, 1+1=2, never brought anything into being. It certainly has never put any money into my bank account. If I put £1,000 into the bank, and later another £1,000, the laws of arithmetic will rationally explain how it is that I now have £2,000 in the bank. But if I never put any money into the bank myself, and simply leave it to the laws of arithmetic to bring money into being in my bank account, I shall remain permanently bankrupt.

So this is what Einstein meant when he said that “the man of science is a poor philosopher!” Even if one were to grant that all of Hawking’s science is 100% correct (which is a very, very big “if”, as this video featuring Hawking’s former colleague, the Oxford University physicist Roger Penrose, explains), Hawking’s attempts to do away with God fall apart with even the most rudimentary philosophical inquiry, as Lennox demonstrates. Hawking clearly knows this (at least subconsciously), which is surely why he disparages philosophy in his book. He writes, “Traditionally these are questions for philosophy, but philosophy is dead.”

Now, philosophy 101 students, what is wrong with the statement, “Philosophy is dead”? This statement is itself philosophical! (as Lennox points out). Therefore, it is no less ridiculous and self-contradictory than the statement, “I cannot speak a single word of English,” spoken with a perfect British accent. Hawking’s philosophy is that “philosophy is dead.” One should wonder who taught him philosophy!

Back to Santa Claus…it’s time to administer a little thought experiment so as to establish a measure of make-believe reasoning: Two kids sit under the Christmas tree waiting to open their presents. The first kid says, “Santa put the presents there.” To this, the second kid replies, “No he didn’t. There is no Santa Claus. The law of gravity caused the presents to create themselves from nothing.” Although the second child is using adult language to express his views, they involve a far greater degree of make-believe reasoning.

The law of causation (without which science would be impossible) dictates that everything with a beginning requires a cause. Forget for a moment the fact that, as Lennox above explains, physical laws are not creative, but rather merely descriptive and predictive. At least the first kid in the above example understands the law of causation. He may have gotten the cause wrong (it was actually his parents who put the presents under the tree), but at least he understands that a cause cannot bring about an effect unless that cause is already in existence.

Put another way, the second kid’s “nothing” is actually a version of something. The law of gravity is something, not nothing. Either the universe emerged from nothing or it emerged from the law of gravity. One cannot have it both ways.

And even if the universe emerged “spontaneously” from the law of gravity, the question immediately becomes, “Where did the law of gravity come from?” Further, how can it be that matter follows natural laws so consistently if the the universe is fundamentally material?

Readers will recall from my essay titled What It All Boils Down To that, historically, there have been two basic meta-scientific worldviews underlying science. One worldview (called naturalism or materialism) says that matter comes first (or is fundamental) and that minds such as our own are an eventual product of unintelligent, natural processes. The opposite worldview (which includes theism) says that mind (read: God’s mind) comes first and that matter is the product of this fundamentally existing mind.

In the theistic worldview, it is immediately clear why these natural laws (such as the laws of physics, thermodynamics, chemistry, etc.) exist and why matter so consistently follows them: The same mind which produces matter also directs it.

But the naturalist/materialist worldview severely struggles with these two questions: Where did the natural laws come from in the first place, and why is it that matter so consistently follows such laws? The only answers that naturalism/materialism can provide are “they just are” and “it just does,” respectively. How much explanatory power exists in either explanation? Absolutely none whatsoever. This is why the naturalist/materialist worldview, upon which atheism depends, is rooted in make-believe, just-so storytelling.

In my essay titled Is There A God? (What is the chance that our world is the result of chance?), I mention the topic of the extremely exquisite fine tuning of our universe that was necessary for life forms such as ourselves to exist. In order to get around this, atheists (including Hawking and many others) have proposed the existence of multiple universes. So many universes exist, so the theory goes, that it is not surprising that one of these universes happened to randomly have the fine tuning necessary for the existence of life. A copy and paste of two citations from that essay:

Distinguished former Cambridge University quantum physicist John Polkinghorne notes in Questions of Truth:

“Answering an argument by a suggestion is hardly conclusive. One problem is that we don’t just need a hundred other universes, or even a billion, but an utterly immense number—some string theorists suggest that there are up to 10 to the 500th power other universes. If you are allowed to posit 10 to the 500th power other universes to explain away otherwise inconvenient observations, you can “explain away” anything, and science becomes impossible.”

Further, as Oxford University Professor of Philosophy Antony Flew facetiously observes in There Is a God: How the World’s Most Notorious Atheist Changed His Mind:

“If the existence of one universe requires an explanation, multiple universes require a much bigger explanation: the problem is increased by the factor of whatever the total number of universes is. It seems a little like that case of a schoolboy whose teacher doesn’t believe his dog ate his homework, so he replaces the first version with the story that a pack of dogs—too many to count—ate his homework.”

None of this is to suggest that there cannot be multiple universes. Rather, it is to suggest that, philosophically speaking, it is absurd to suggest that the existence of multiple universes can be used to explain away the exquisite fine tuning of our universe necessary for the formation of life. Even, if there are 10 to the 500th power universes, what was the mechanism that caused our universe to be so very, very extremely fine tuned? Further, what is the reason that ANY of these universes exist in the first place? How is it that we can assume that these universes are at all different from one another, so that one universe is fine tuned and the others (or most of them) are not?

Adult make-believe may be different from child make-believe, but it is make-believe nonetheless.

For more examples of adults playing make-believe in order to try to do away with God, please read my essay titled Why Life Could Not Have Emerged Without God. In this essay, I describe how atheists (including Richard Dawkins) have resorted to such explanations for the origin of life as intervention from space aliens, and piggyback rides on crystals. These are not typos.

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Wisconsin Schools’ Accommodation for Muslim Prayers Not Welcomed by All

Posted by goodnessofgod2010 on January 4, 2012

In Green Bay, Wis., the local school district is making an effort to accommodate Muslim students’ prayer schedules without interfering with classes or the Constitution. But what school officials consider a testament to religious freedom, others consider a form ofspecial treatment that Christians do not enjoy.

An influx of nearly 200 refugees – many of them Muslim – from war-torn Somalia into the Green Bay area is what has led to the accommodations, which include allowing Muslim students to use empty classrooms or alcoves during recess to pray. Under federal law, public schools cannot deny the right to prayer to any student. Some Muslims pray five times a day at specific, designated times.

“The issue of students praying in school has come up a number of times this year, in part because we have an increasing number of students who practice the Islam faith, many of whom are Somali students,” said Barbara Dorff, student services director, according to the Green Bay Press-Gazette. “It is our responsibility to find a private place for these students to pray and to allow them to pray.”

In addition, Dorff says that allowing students to pray is really a simple matter that does not interfere with the school day or the education process.

“[It] takes maybe three to five to 10 minutes, not very long at all. They can get up from class, they don’t disrupt the class, do their prayer, go back to class,” said Dorff, according to WLUK-TV.

Principal Mark Flaten told the Green Bay Press-Gazette that the students miss “a minute or two of instruction” and that “the loss is minimal.” “They don’t miss any classes, and we have rooms that aren’t utilized at that time.

He continued: “We accommodate them, but I don’t think it’s any different than how we accommodate other students, like someone on crutches, in certain circumstances. It’s the right thing for us to do, and I hope any school would do it.”

Educators say that allowing Muslim students to adhere to their prayer schedule during the school day is equal to the privileges that Jewish and Christian students have, only adjusted to culture. For example, Jewish students are not required to come to school on Rosh Hashanah or Yom Kippur, and Christian students can pray around flag poles before class, and read the Bible during study hall.

However, some Green Bay residents do not agree with those comparisons. The Rev. Jon Westlund told WLUK that there should be a greater reciprocation for Christians.

“You might have to say, hey, those of you of the Christian faith, if you choose to observe during this time, the same thing, you can do the same thing. Some kind of equity needs to be there,” he said.

Despite some not agreeing that there is reciprocation, Dorff says that the accommodation her school district has made for Muslim students’ prayer schedules is an example of what is so great about America.

“We were founded on religious freedom,” she said. “To me, it’s all about the United States of America and constitutional rights and freedoms. We live in this country – I think we should be proud.”

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One Nation, Under God

Posted by faithandthelaw on January 4, 2012

By David Barton

Despite America’s great diversity, nothing unifies Americans more than their support for public acknowledgments of God. Consider:

  • 93% want “In God we Trust” to remain on coins and currency 2
  • 90% support keeping “under God” in the Pledge 3
  • 84% support references to God in schools, government buildings, and public settings 4
  • 82% support voluntary school prayer 5
  • 76% support Ten Commandments displays on public property 6

There are few other subjects on which over three-fourths of Americans consistently agree; and while the Left complains that religious expressions are divisive, the evidence proves otherwise; religious expressions have unified Americans from the beginning.

In fact, at the first-ever meeting of Congress in 1774 when it was suggested that Congress open with prayer, some delegates predicted that the act would be divisive, 7 but John Adams reported exactly the opposite, noting that “it has had an excellent effect upon everybody here.” 8 Several Supreme Court Justices still believe that such acts are unifying, noting:

[T]he founders of our Republic knew…that nothing, absolutely nothing, is so inclined to foster among religious believers of various faiths a toleration – no, an affection – for one another than voluntarily joining in prayer together to God Whom they all worship and seek. 9

Yet the public acknowledgement of God was more than just a pleasant practice in early America; it actually formed the basis of our government philosophy – a philosophy set forth in eighty-four simple words in the Declaration of Independence:

We hold these truths to be self-evident: that all men are created equal, that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed. That whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it and to institute new government. 10

Thus, five immutable principles constitute the heart and soul of American government:

1. Government acknowledges that there is a Creator
2. Government acknowledges that the Creator gives specific inalienable rights to man
3. Government acknowledges that it exists to protect God-given rights
4. Government acknowledges that below the level of God-given rights, government powers are to be operated only with the permission of citizens – i.e., with the “consent of the governed”
5. If government fails to meet the four standards above, the people have an inalienable right to abolish that government and institute a new one that does observe the four criteria above.

Significantly, without a public and official recognition of God, there is no hope of limited government, for rights come only from God or from man. If rights come from God, then we can require man to protect those rights – as we did in the Declaration, Constitution, and Bill of Rights. But if our rights come from man, then man is permitted to regulate or abolish those rights, and government’s power over our lives therefore becomes absolute and unlimited, as has been the growing trend since the 1990s.

The Founders understood that irrevocable limitations can be placed on government only when God is recognized as the source of our rights; they also understood that if we became complacent in our recognition of God as the center of our lives and government, then we would lose our liberties. As Thomas Jefferson warned:

[C]an the liberties of a nation be thought secure when we have removed their only firm basis: a conviction in the minds of the people that these liberties are of the gift of God? – that they are not to be violated but with His wrath? 11

According to Jefferson, the only “firm basis” of our national liberties is a “conviction in the minds of the people” that our liberties are from God and that government cannot intrude into those liberties without incurring God’s wrath.

President George Washington likewise admonished:

[I]t is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor. 12

President John Adams similarly urged:

[T]he safety and prosperity of nations ultimately and essentially depend on the protection and the blessing of Almighty God, and the national acknowledgment of this truth is an indispensable duty which the people owe to Him. 13

And Samuel Adams agreed, reminding Americans:

May every citizen . . . have a proper sense of the Deity upon his mind and an impression of the declaration recorded in the Bible, “Him that honoreth Me I will honor, but he that despiseth Me shall be lightly esteemed” [I Samuel 2:30]. 14

To restore honor and restore America, we first must restore God to His rightful place in our own lives and thinking. We must then reintroduce those original principles back into the public arena, thus restoring the foundation on which our Declaration and Constitution were built and the only foundation which allows them to operate as intended.

It is time for us to re-embrace the truth of President Reagan’s warning that:

If we ever forget that we’re one nation under God, then we will be a nation gone under. 15

 


Endnotes

1. This is an op-ed article that David Barton wrote for a national website. (Return)

2. Dana Blanton, “FOX Poll: Courts Driving Religion Out of Public Life; Christianity Under Attack,” Fox News, December 1, 2005 (November 29-30, 2005 poll results) (at: http://www.foxnews.com/story/0,2933,177355,00.html).(Return)

3. Dana Blanton, “FOX Poll: Courts Driving Religion Out of Public Life; Christianity Under Attack,” Fox News, December 1, 2005 (November 29-30, 2005 poll results) (at: http://www.foxnews.com/story/0,2933,177355,00.html).(Return)

4. See, “Vast Majority in U.S. Support ‘Under God’,” CNN, June 29, 2002 (at: http://articles.cnn.com/2002-06-29/us/poll.pledge_1_newsweek-poll-christian-nation-religion?_s=PM:US); Howard Fineman, “One Nation, Under… Who?” The Daily Beast, July 7, 2002 (at: http://www.thedailybeast.com/newsweek/2002/07/07/one-nation-under-who.html).(Return)

5. Dana Blanton, “FOX Poll: Courts Driving Religion Out of Public Life; Christianity Under Attack,” Fox News, December 1, 2005 (November 29-30, 2005 poll results) (at: http://www.foxnews.com/story/0,2933,177355,00.html).(Return)

6. Dana Blanton, “FOX Poll: Courts Driving Religion Out of Public Life; Christianity Under Attack,” Fox News, December 1, 2005 (November 29-30, 2005 poll results) (at: http://www.foxnews.com/story/0,2933,177355,00.html).(Return)

7. John Adams, Abigail Adams, Letters of John Adams Addressed to His Wife, Charles Francis Adams, editor (Boston: Charles C. Little and James Brown, 1841), Vol. I, pp. 23-24, to Abigail Adams on September 16, 1774. See also Journals of the Continental Congress (Washington, D. C.: Government Printing Office, 1904), Vol. I, pp. 26-27, September 6-7, 1774. (Return)

8. John Adams, Abigail Adams, Letters of John Adams Addressed to His Wife, Charles Francis Adams, editor (Boston: Charles C. Little and James Brown, 1841), Vol. I, pp. 23-24, to Abigail Adams on September 16, 1774. (Return)

9. Lee v. Weisman, 120 L. Ed. 2d 467, 519 (1992) (Scalia, J., dissenting). (Return)

10. The Declaration of Independence. (Return)

11. Thomas Jefferson, Notes on the State of Virginia (Philadelphia: Matthew Carey, 1794), Query XVIII, pp. 236-237. (Return)

12. Jared Sparks, The Life of George Washington (London: Henry Colburn, 1839), Vol. II, p. 302, proclamation for a National Thanksgiving on October 3, 1789. (Return)

13. John Adams, The Works of John Adams, Second President of the United States, Charles Francis Adams, editor (Boston: Little, Brown, and Company, 1854), Vol. IX, p. 169, proclamation for a National Thanksgiving on March 23, 1798. (Return)

14. Samuel Adams, The Writings of Samuel Adams, Harry Alonzo Cushing, editor (New York: G. P. Putnam’s Sons, 1908), Vol. IV, p. 189, article signed “Vindex” originally published in the Boston Gazette on June 12, 1780. (Return)

15. Ronald Reagan, “Remarks at a Ecumenical Prayer Breakfast in Dallas, Texas,” The American Presidency Project, August 23, 1984 (at: http://www.presidency.ucsb.edu/ws/?pid=40282). (Return)

Courtesy of http://www.wallbuilders.com/LIBissuesArticles.asp?id=99351

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When Was Christ Born? The Bible Says September 11, 3 B.C-the Day of the Feast of Trumpets

Posted by faithandthelaw on December 22, 2011

The birth of Jesus Christ is the one of the most significant events in all of history and when we understand the truths regarding the true date of his birth it will thrill and inspire your heart.  Tradition has made December 25th the birthday of Jesus. but the Bible clearly reveals he was not born on that day. It was not until the 4th century after Christ that December 25th began to be celebrated at the day of Christ’s birth. It was the old pagan holiday celebrating the winter solstice and the birth of the sun god and celebrated when the days began to get longer.  In Rome it was the festival called Saturnalia and later the Roman Empire baptized it and began to celebrate the birth of Jesus. All biblical scholars know that Jesus was not born on December 25th. Tradition is never an accurate measurement for truth. 

God has a significant meaning in everything He does and this does not exclude the birth of His only begotten Son, Jesus Christ. The subject of the entire bible is Jesus Christ and his first coming was prophesied first in the book of Genesis right after Adam and Eve sinned in the Garden of Eden.  This prophecy of the future coming of Christ became the polestar of the Old Testament. When it seemed that all was lost and the devil had succeeded in ruining Adam and Eve, God promised a coming Savior, who will redeem mankind from the penalty of sin and ultimately crush the devil into oblivion. This was a promise of hope, goodness, and salvation, as God would not leave the world helpless, but would give them His only begotten Son. What a God of love and goodness to promise this to His children who had just committed high treason against Him. God threw the glorious light of His Word right back at the serpent, as the coming redeemer would not only restore everything Adam and Eve lost in the garden, but utterly destroy the devil and all his works. This was the final death blow of the curse of God on the devil that was boldly pronounced in the garden. God heralded forth this good promise so every fallen angel, including the devil himself, would hear about His magnificent goodness and shudder about their ultimate defeat. 

Genesis 3:15 (Rotherham’s Emphasized Bible):

And enmity shall I put between thee and the  woman, and between thy seed and her seed,-

He shall crush thy head, but thou shall crush his heel. 

This is a declaration of war! This verse sets forth the fulcrum point of all history and defines the ceaseless battle that has raged since Adam’s fall in the Garden of Eden. This verse is the central theme of all scriptures, as the red thread of the coming Redeemer is interwoven into every book of the Old Testament. Its message is even written in the heavens, as each night the stars proclaim the sufferings and glorious triumph of Christ.

Who is the seed of the woman? In conception the seed comes from the male, but God’s Word clearly refers to the woman’s seed here. Seed implies birth, and this verse indicates a virgin birth of a man who would crush the arch-enemy of God. This man is the Savior, the Redeemer, the Liberator, the Messiah, the Second Adam, and the Conqueror over sin and death. This man is the Christ, the Son of the living God. Satan has raging hostility toward the second Adam, for he knows that his head will be crushed by him. This is a fatal blow from which there is no recovery. Once a serpent’s head is crushed, he cannot inject his poison into the world anymore or operate his schemes and deceptions on all mankind. The devil knew that there was a genealogical Christ line that would pass through Eve, as the seed of the woman would have to be born. Later, the Word of God was more specific that this Christ line would pass through Abraham and King David. The entire Old Testament is a record of the fierce attempts of the devil to wipe out the Christ line, and prevent Jesus Christ, the seed of the woman, from ever being born. It is a record of God’s magnificent works and actions that repeatedly delivered the Christ line from extinction. Sometimes the survival of the Christ line rested on the faith of one individual like Noah, Joseph, Abraham, and Esther. Read the Old Testament with this truth in mind, and the Word of God will come alive in new and wonderful ways.

There is not enough space in this article to go into detail of the countless schemes and plots of the devil to destroy this Christ line, and God’s miraculous protection of it. The salvation and redemption of the human race depended on the preservation of the Christ line.  The devil started with the murder of Abel and was absolutely relentless to try to destroy the Seed of the woman who would utterly crush and defeat him. He was not going to go out without a vicious and violent battle where he marshaled all his evil forces to bring about the destruction of the Christ line.

O what a day his birth would be! It had been anticipated and prophesied about for about 4000 years.  How glorious it must have been when the angel of the Lord pronounced to the shepherds in the fields:

Luke 2:11-14 (NIV 1984):     

Today in the town of David a Savior has been born to  you; he is Christ the Lord.                                                                                                                                       This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

Suddenly a great company of the heavenly host  appeared with the angel, praising God and saying,                                                                                      “Glory to God in the highest, and on earth peace  to men on whom his favor rests.”

The question becomes when was the “Today” that the angel proclaimed his birth? The book of Revelation gives us critical information in determining the day of the birth of Jesus Christ and it is so amazingly accurate that we can pinpoint the birth of Jesus Christ to a specific day and even that it occurred sometime within a time frame of eighty one minutes during that day.

Revelation 12:1-5 (KJV):

And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon  under her feet, and upon her head a crown of  twelve stars:

And she being with child cried, travailing in birth,  and pained to be delivered.

And there appeared another wonder in heaven; and  behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

The Greek word for “wonder” in verse 1 means “sign” and God’s Word declares that there will be a sign in the heavens when Mary went into labor and gave birth to Jesus Christ. The Word of God is written across the heavens and in the stars. The signs of the Zodiac were originally not used in astrology but each one signified a characteristic of the life and ministry and kingship of Jesus Christ, the promised Savior and Son of God. The sign of the women that the Bible is referring to here is to the constellation Virgo and the twelve stars are the twelve signs of the Zodiac. Revelation 12 further states that this woman was “clothed with the sun” another celestial body. The sun, as it appears to travel through the ecliptic each year, enters into the mid-body between the neck and the knees of the constellation Virgo, clothing her with the sun for approximately a 21 day period during any given year. In the year 3 B.C. which we later show by other celestial events in the heavens to be the year of the birth of Jesus Christ, the sun was in this position from August 27th through September 15th. Revelation also declares that “the moon was under her feet.” With these two specific details, we can pinpoint the birth of Christ very precisely. In 3 B.C. the sun and the moon in Virgo occurred on only one day and that was September 11. The configuration of the sun and the moon was visible inPalestine between sunset and moonset, this twilight period being called “night” in the Bible. On September 11, 3 B.C., sunset was at 6:18pm and moonset at 7:39pm. Jesus Christ was born on September 11, 3 B.C sometime in that eighty-one minute span of time between 6:18pm and 7:39pm. Amazingly this corresponds to Tishri 1 on the Jewish Calendar which is the First day of the festival of the Feast of Trumpets.  We will discuss the wonderful significance of this in a minute but I also wanted to share that was another significant astronomical display on September 11, 3 B.C.

From sunset of September 11, 3 B.C. to September 11, 3 B.C. Jupiter and Regulus could be seen approaching conjunction before dawn. Although the precise astronomical conjunction occurred on September 14, the angle of observation and Jupiter’s slow apparent motion would have made their close rendezvous obvious as early as the predawn hours of Thursday, September 12, within hours of the Messiah’s birth. At that time the king planet Jupiter could be seen approaching the king star Regulus in the constellation of Leo, the sign ofJudahfrom whose seed the Messiah, the promised seed came.  

Exactly one month before (on August 12) the world would have witnessed the close conjunction of Jupiter (reckoned astrologically as the Father) and Venus (the Mother) when they were only .07 degrees from one another when they appeared as morning stars on the eastern horizon. This was a very close union. But then, nineteen days later (August 31), Venus came to within .36 degrees of Mercury in a very similar astronomical display. Then, on September 11th, the New Moon occurred which represented the Jewish New Year. This happened when Jupiter (the King planet) was then approaching Regulus (the King star). And, on September 14, Jupiter and Regulus came to their first of three conjunctions in this extraordinary year. Then, over an eight month period, Jupiter made its “crowning effect” over the King star Regulus. There could hardly have been a better astronomical testimony to the birth of the new messianic king from the Jewish point of view. Why? Because every one of these celestial occurrences I have mentioned happened with the Sun or planets being positioned within the constellation of Leo the Lion (the constellation of Judah — from whence the Messiah was destined to emerge) or in Virgo the Virgin. The apostle John may have seen importance in these extraordinary occurrences when he symbolically showed that Jesus was born at the New Moon of Tishri, the Day of Trumpets (Revelation 12:1–3).

Jesus Was Born on the Day of Trumpets

If one can realize that the New Testament shows Jesus born on the Day of Trumpets (the first day of Tishri ― the start of the Jewish civil year) an impressive amount of symbolic features emerge on the biblical and prophetic scenes. Before the period of the Exodus in the time of Moses, this was the day that began the biblical year. It also looks like this was the day when people were advanced one year of life ― no matter at what month of the year they were actually born.

Notice that the patriarch Noah became 600 years of age “in the first month [Tishri], the first day of the month [later to be called the Day of Trumpets]” (Genesis 8:13). That was the very day when “Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry” (v. 13). This was not only Noah’s official birthday, it became a new birth after the Flood for the earth as well.

There is more. Even the first day of creation mentioned in Genesis 1:1–5 could be reckoned as being this very day. The early Jews discussed whether the actual creation took place in spring or in autumn. But since the autumn commenced all biblical years before the Exodus (Exodus 12:2), and since all the fruit was then on the trees ready for Adam and Eve to eat (Genesis 1:29; 2:9, 16–17), it suggests that the month of Tishri was the creation month, beginning near the autumn. If so, then the first day of creation mentioned in Genesis was also the first of Tishri (at least, Moses no doubt intended to give that impression). This means that not only was this the birthday of the new earth in Noah’s day and what was later to become the Day of Trumpets on the Mosaic calendar, but it was also the day which ushered in the original creation of the heavens and the earth.

As shown before, among the Jews this day was called Rosh ha-Shanah (the Feast of the New Year). The majority belief of Jewish elders (which still dominates the services of the synagogues) was that the Day of Trumpets was the memorial day that commemorated the beginning of the world. Authorized opinion prevailed that the first of Tishri was the first day of Genesis 1:1–5. It “came to be regarded as the birthday of the world.” 1 It was even more than an anniversary of the physical creation. The Jewish historian Theodor H. Gaster states,

“Judaism regards New Year’s Day not merely as an anniversary of creation ― but more importantly ― as a renewal of it. This is when the world is reborn.” 2

Gaster’s insight is so germane to the interpretation of the significance of biblical festivals that I will be referring to his research several times in my following references.

When Was the “Last Trump”?

The matter does not stop there. Each of the Jewish months was officially introduced by the blowing of trumpets (Numbers 10:10). Since the festival year in which all the Mosaic festivals were found was seven months long, the last month (Tishri) was the last month for a festival trumpet. This is one of the reasons that the day was called “the Day of Trumpets.” The last trump in the seven months’ series was always sounded on this New Moon day. This made it the final trumpets’ day (Leviticus 23:24; Numbers 29:1).

This was the exact day that many of the ancient kings and rulers of Judahreckoned as their inauguration day of rule. This procedure was followed consistently in the time of Solomon, Jeremiah, and Ezra 3 The Day of Trumpets was also acknowledged as the time for counting the years of their kingly rule. Indeed, it was customary that the final ceremony in the coronation of kings was the blowing of trumpets.

  • For Solomon, “Blow ye the trumpet, and say, ‘God save king Solomon’” (1 Kings 1:34).
     
  • For Jehu, “And [they] blew with trumpets, saying, ‘Jehu is king’” (2 Kings 9:13).
     
  • At the enthronement of Jehoash, “The people of the land rejoiced, and blew with trumpets” (2 Kings 11:11).

There could well be a reflection of this symbolic feature in the New Testament. The Day of Trumpets was the time for the start of the seventh month (since the time of Moses), and the time for the “last trump” to introduce festival months. Note that in the Book of Revelation, we have the record of a heavenly angel who will blow the seventh and last trumpet blast. And recall what happens at the exact time this “last trump” is sounded.

“And the seventh angel sounded [blew the last trump]; and there were great voices in heaven, saying, ‘The kingdoms of this world are become the kingdoms of our Lord and of his Christ; and he shall reign forever and ever [for the ages of the ages].’”Revelation 11:15

In New Testament parlance this shows the time of the coronation of Jesus, and it

In New Testament parlance this shows the time of the coronation of Jesus, and it happens at the seventh (or last) trump in the Book of Revelation ― the Day of Trumpets.

Further Significance of the Day of Trumpets

The early Jews also recognized that the Day of Trumpets was a memorial day for considering those who had died. It was not a simple type of “Memorial Day” that we moderns are accustomed to. Gaster said it was a symbolic time when “the dead return to rejoin their descendants at the beginning of the year.” 4 Such a day was a time when Israel would rally to the call of God for the inauguration of God’s kingdom on earth. Gaster also states this was the time that became “a symbol of the Last Trump.” 5 Since the apostle Paul was Jewish, it is possible that his reference to the “Last Trump” and the resurrection from the dead was also connected with the same biblical theme. The “Last Trump” of the early Jews was when the dead were remembered. To Paul the “Last Trump” was the time for Jesus’ second advent and the resurrection of the dead (1 Corinthians 15:52; 1 Thessalonians 4:16).

Truly, the Day of Trumpets theme is that of kingship. There may even be a reference to this in the elevation of the patriarch Joseph to kingship on this New Moon day which began the month of Tishri. Notice that he had been in a dungeon for “two full years” (Genesis 41:1). It was not simply a two year period which Moses was intending, but the passage of two full years. The implication is that the story of Joseph’s rise to kingship happened on a New Year’s Day. This is manifest in Psalm 81, a New Year’s psalm commemorating Joseph’s royal enthronement (Genesis 41:40). As with Jesus, in Revelation 11:15, the kingdoms of the world became Joseph’s on the day intended for coronations ― the day that later became the Day of Trumpets. Of course, Pharaoh retained top leadership, but as the New Testament shows, God the Father still maintains supreme rule over Jesus even when Jesus is prophesied to rule the kingdoms of this world.

The Crowning of Kings

As we have shown from the Bible, the blowing of trumpets was the sign that kings could then begin to rule (1 Kings 1:34; 2 Kings 9:13; 11:11). Jewish authorities long acknowledged this royal import to the Day of Trumpets. Gaster states, “The Sovereignty of God is a dominant theme of the occasion [and] it is one of the cardinal features of New Year’s Day.” 6 The main issue that prevailed in the significance of the day was the triumph of God as a king over all the forces of evil. The symbolic motif of the Day of Trumpets, as Gaster shows, was God

“continually fighting His way to the Kingdom, continually asserting His dominion, and continually enthroning Himself as sovereign of creation. At New Year when the world was annually reborn that sovereignty was evinced anew.” 7

The theological thrust of the early Jews within their synagogue services for the Day of Trumpets was the fact that God rules over all and that he is the King of kings. On Trumpets it was common to quote Zechariah 14:16. “The king, the Lord of hosts.” Indeed, some scholars have suggested that psalms which begin “Yahweh is become king [or ‘The Lord reigns’](Psalm 93 and 97) were originally designed for recitation at the New Year festival.” 8 Recent study shows this to be true. It is postulated by many scholars that in Israel, Yahweh was crowned annually at the “New Year feast of Yahweh.” The scholar Mowinckel has argued that the “enthronement psalms” (Psalms 47, 93, 96–99) in which Yahweh reigns were a part of the liturgy of the ancient synagogues. 9 There is no doubt that this is true. This was also the very day when Jesus was born.

Jesus as the King of Kings

The central theme of the Day of Trumpets is clearly that of enthronement of the great King of kings. This was the general understanding of the day in early Judaism and it is certainly that of the New Testament. In Revelation 11:15, recall that the seventh angel sounds his “last trump” and the kingdoms of this world become those of Jesus. This happens at a time when a woman is seen in heaven with twelve stars around her head and the Sun mid-bodied to her, with the Moon under her feet. This is clearly a New Moon scene for the Day of Trumpets.

And note: Professor Thorley who reviewed the first edition of my work has shown that there are exactly twelve stars surrounding the head of Virgo as we see them from earth. And indeed there are. If one will look at Norton’s Star Atlas, twelve visible stars will be seen around Virgo’s head. They are (according to astronomical terminology): (1) Pi, (2) Nu, (3) Beta (near the ecliptic), (4) Sigma, (5) Chi, (6) Iota — these six stars form the southern hemisphere around the head of Virgo. Then there are (7) Theta, (8) Star 60, (9) Delta, (10) Star 93, (11) Beta (the 2nd magnitude star) and (12) Omicron — these last six form the northern hemisphere around the head of Virgo. All these stars are visible and could have been witnessed by observers on earth.

Thus, the description of the apostle John describes a perfectly normal heavenly scene that could be recognized by all people. Here was Virgo with twelve stars around her head, while the Sun was in uterine position and the Moon under her feet. And again, the only time this could have occurred in 3 B.C.E. was on the Day of Trumpets. This is when the “king of kings” was born.

Another explanation of the Twelve Stars around the head of Virgo is that it represents the headship position (the “head” of Virgo is situated in the last ten degrees of Leo) for the beginning of the story found within the Twelve Constellations as reckoned in the biblical Zodiac. In the biblical Zodiac, the tribe of Judah (the Lion, or Leo) was situated around the Tabernacle directly east of its entrance. This meant that half of the tribe of Judah was south and the other half north of the east/west line from the Holy of Holies through the court of Israel and then eastward through the camp of Israel (in this case, Judah) to encounter the altar outside the camp where the Red Heifer was burnt to ashes. This means, unlike some Gentile reckonings which started their zodiacal story with the zero line between Cancer and Leo (that is, at the very commencement of Leo), the biblical Zodiac that Drs. Bullinger and Seiss were talking about began with the 15th degree of Leo (ofJudah). This signifies that the first constellation to be met with in this celestial story would have been the “head” of Virgo the Virgin which occupied the last ten degrees of Leo. So, John began his story at this point.

The Significance of Being Born on New Year’s Day

The Day of Trumpets in the biblical and Jewish calendars is New Year’s Day for commercial and royal reckonings (just as we have January the first on our Roman calendar as the start of our New Year). This New Year’s Day signified a time of “new beginnings” to all those in Israelwho accepted the teachings of the Bible. As a matter of fact, the Jews over the centuries have held to the belief that the Day of Trumpets was a cardinal date in the history of Adam (our first parent). It was the very day when Adam and Eve came to the recognition of whether to obey God or to defy him (see The Complete Artscroll Machzor, p.xvi). But that was not all that occurred on that day. No day in the year could be reckoned as being of more esteemed value and symbolic influence than Rosh Ha-Shanah. That day is important for the birth of the Messiah in several ways that are very profound in Jewish symbolism.

The book The Complete Artscroll Machzor gives some chronological details that the early Jewish theologians and scholars worked out from indications in the Old Testament to show when important individuals were born or major events happened in association with their lives. And what an array of significant things occurred on the Day of Trumpets and the month of Tishri. The book gives a summary of accounts found in the Jewish Talmud (Rosh Ha-Shanah 10b–11a).

Note what the Machzor states about this particular Day of Trumpets. The quotes are interesting and of value,

“The Patriarchs Abraham and Jacob were born on Rosh Ha-Shanah. Abraham was a new beginning for mankind after its [mankind’s] failure to realize the promise of Adam and Noah. Jacob was a new beginning for the Jewish people, for it was with him that Jews advanced from the status of individuals to that of a united family on the threshold of nationhood”

  • Artscroll Machzor, p.xvi, italics and bracketed word mine

The Machzor does not stop with Abraham and Jacob. Look at the following quote,

“On Rosh Ha-Shanah God remembered three barren women, the Matriarchs Sarah and Rachel, and Hannah the mother of the prophet Samuel and decreed that they would give birth. Not only was Rosh Ha-Shanah a turning point in the lives of these great and worthy women, but the births of their children were momentous events for all Jewry, because they were the historic figures Isaac, Joseph, and Samuel.”

  • Ibid., italics mine

If the Jewish people would realize that the New Testament in the Book of Revelation (chapter 12:1–5) also places the birth of Jesus on the very same Day of Trumpets, they might begin to understand just how important Jesus is in a Jewish sense as well as to the world. The New Testament states that he is the Messiah. He shares many similarities with the births of Abraham, Jacob, Isaac, Joseph and Samuel. People should begin to realize the significant coincidences of the birthdays of these prominent men as understood by the Jewish people. And standing out above them all, is the teaching of the apostle John that Rosh Ha-Shanah is also the birthday of Jesus.

More Significance of the Day of Trumpets

Jewish chronological evaluations show other important events associated with the Day of Trumpets (Rosh Ha-Shanah). The Machzor continues,

“On Rosh Ha-Shanah, Joseph was freed from an Egyptian prison after twelve years of incarceration. He became viceroy of Egypt, provider to the world during the years of famine, and the leader of Jacob’s family. God’s plan called for Joseph to set in motion the years of exile and enslavement that were the necessary preparation for Israel’s freedom, nationhood, and emergence in a blaze of miracles to accept the Torah and march to the Land of Israel.”

  • Ibid.

This shows Rosh ha-Shanah as a day of freedom. There is more on the theme of freedom. The Machzor continues:

“On Rosh Ha-Shanah, the Jewish people in Egypt stopped their slave labor [they began their time of liberty and freedom], while they waited for the Ten Plagues to play themselves out so that Moses could lead them to freedom”

  • Ibid., words in brackets mine

The Final Festivals of Israel

As I stated, this day at the beginning of the month of Tishri was the day when the seventh trump (or the last trump) was sounded to introduce the final month when the festivals of God ordained at the time of Moses would be held. This last trump is mentioned by the apostle Paul as heralding the events associated with the Second Advent of Christ back to this earth (1 Corinthians 15:52 and 1 Thessalonians 4:16–17). This last or final trump is also mentioned by the apostle John in Revelation 11:15 as the warning sound that theKingdomofGodwill soon be coming to earth. And soon after, the seven angels of the Book of Revelation will bring on the seven last plagues (in the same fashion as the Jewish analyzers of chronology saw that from the same day of Rosh Ha-Shanah the Ten Plagues were sent forth on Egypt in the time of Moses).

What is certain is the fact that the Book of Revelation (with its teaching that Jesus was born on the Day of Trumpets) is giving us in a symbolic way the time for the nativity of Jesus whom Christians considered to be the king of the world. He was prophesied to lead all people into a time of freedom and profound peace. This is the central reason why the apostle John in Revelation 12:1–5 shows that the birth of Jesus occurred within the first few minutes (the twilight period) of the Day of Trumpets that works out to be September 11th in 3 B.C.E.

Tishri 1 (Sept)
The Feast of Trumpets

This occurs on Tishri 1 in the Fall (Sept.-Oct.). On this day the High Priest blows the ram’s horn announcing the beginning of the New Year. Jewish Tradition gives this day a fourfold meaning:

  1. New Years day.
  2. The day of remembrance.
  3. The day of judgment.
  4. The day of blowing the Shofar.

On this day Isaiah 60-61 is read in the Synagogues to teach the lesson that eventually the Lord will be revealed as King and be accepted as the ruler of the world. Isn’t it amazing that Jesus read from section of scripture in the synagogue atNazareth for his first sermon as he described his ministry?

Luke 4:16-21 (NIV): He went toNazareth, where he                                     had been brought up, and on the Sabbath day he went                                    into the synagogue, as was his custom. He stood up to                               read,

And the scroll of the prophet Isaiah was handed to him.  Unrolling it, he found the place where it is written:

“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to  proclaim freedom for the prisoners and recovery of sight  for the blind, to set the oppressed free,

To proclaim the year of the Lord’s favor.”

Then he rolled up the scroll, gave it back to the attendant  and sat down. The eyes of everyone in the synagogue  were fastened on him.

He began by saying to them, “Today this scripture is fulfilled in your hearing.”

So on September 11, 3 B.C. Jesus Christ, God’s only begotten Son was born inBethlehem. Unknown to the people, the trumpet sounds which blew from morning to evening inJerusalemheralded the birth of the King of Kings and Lord of Lords. What a glorious day in the redemption of mankind for unto this world a Savior was born.

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Disturbing Radical Homosexual Agenda Promoted in Congress

Posted by faithandthelaw on December 21, 2011

By Eugene Delgaudio
President,Public Advocate of the U.S.

The Radical Homosexuals infiltrating the United States Congress have a plan:

Indoctrinate an entire generation of American children with pro-homosexual propaganda and eliminate traditional values from American society.

Their ultimate dream is to create a new America based on sexual promiscuity in which the values you and I cherish are long forgotten.

I hate to admit it, but if they pass the deceptively named “Student Non-Discrimination Act,” (H.R. 998 & S. 555) that’s exactly what they’ll do.

Better named the “Homosexual Classrooms Act,” its chief advocate in Congress is Rep. Jared Polis, himself an open homosexual and radical activist.

And it’s dangerously close to becoming the law of the land.

H.R. 998 already has 150 co-sponsors in the House!

And S. 555 already has 34 co-sponsors in the Senate!

That’s why I need you to act quickly — right away — to protect our nation’s youth.

I have prepared the official “Protect Our Children’s Innocence” Petition to Congress for you to sign.

Please click hereto sign it right away so I can rush it to the Capitol with thousands more.

You and I must defeat this disastrous legislation.You see, the Homosexual Classrooms Act contains a laundry list of anti-family provisions that will:

*** Require schools to teach appalling homosexual acts so “homosexual students” don’t feel “singled out” during already explicit sex-ed classes;
*** Spin impressionable students in a whirlwind of sexual confusion and misinformation, even peer pressure to “experiment” with the homosexual “lifestyle;”
*** Exempt homosexual students from punishment for propositioning, harassing, or even sexually assaulting their classmates, as part of their specially-protected right to “freedom of self-expression;”
*** Force private and even religious schools to teach a pro-homosexual curriculum and purge any reference to religion if a student claims it creates a “hostile learning environment” for homosexual students.
And that’s just the beginning of the Homosexual Lobby’s radical agenda.In fact, it will set them up to ram through their entire perverted vision for a homosexual America.

My friend, I’m sure I don’t have to tell you this is not a fight we can afford to lose.

That’s why Public Advocate is leading the fight against this immoral legislation.

This is a battle for the survival of American values and the fact is, there’s no time to waste.The Homosexual Classrooms Act will turn America’s schools into indoctrination centers and its classrooms into social laboratories — and they’re pulling out all the stops to pass it.

You see, they’ve disguised the bill’s wicked purpose behind an innocent name: “The Student Non-Discrimination Act.”

The Homosexual Lobby knows that if the public knew the truth about their radical agenda, they’ll have no hope of success.

And their dangerously close to ramming their perversity into law.

H.R. 998 already has 150 co-sponsors in the House!

And S. 555 already has 34 co-sponsors in the Senate!

You and I need to take action right now to stop the growing momentum of this disastrous legislation.

I’ve developed a massive program to launch the second they try to push this bill through — mail, email, phones, and even radio and TV ads.

But that’s only possible with your support…

None of these things are cheap. In fact, running a program of the size necessary to defeat this bill can get quite expensive especially with increases in postage and printing costs.

That’s why I need your generous contribution. In addition to your signed “Protect Our Children’s Innocence” Petition, will you contribute $250, $100, $50 or even just $35 right away.

And every dollar counts in this fight so even if you can only chip in $10 or $20, it will make a difference.

Unfortunately, this agenda is nothing new.In fact, other countries like Britain are already experimenting with this kind of legislation, such as mandating public schools inject pro-homosexual content into every aspect of education.

Word problems in math classes are now to include homosexual characters. History classes will document the “civil rights” struggle against the “oppressive” pro-family establishment.

And it’s even started to infiltrate our state governments.

In California, lawmakers want to “require schools to portray lesbians, homosexuals, transsexuals … as positive role models to children in all public schools.”

Sexual deviants being held up as models of virtue?

If that makes you as sick as it makes me, you simply must join me in this battle for America’s children.

Please sign the “Protect Our Children’s Innocence” Petition to Congress and then send a generous contribution right away. Your action will make all the difference.

And if all that wasn’t enough to convince you that action must be taken immediately, there’s more.Many say that there will always be private schools and traditional homeschool families to teach traditional values to the next generation.

But the truth is, this radical agenda is NOT restricted to public schools.

Kevin Jennings, Obama’s “Safe Schools Czar,” has clearly stated that “every school, public, private or parochial has an obligation” to teach a pro-homosexual curriculum.

In fact, Jennings denounced school choice programs as “very dangerous” because they make it much harder to impose the Homosexual Agenda on our kids.

“Lord forbid a Baptist or Mormon school,” he added.

Jennings’ ultimate goal is for all curriculum in “kindergarten, and first grade, and second grade – every grade” be infused with a pro-homosexual slant.

Traditional values will be squashed and demonized as old fashioned or out of date, or even as bigotry.

You and I cannot let them succeed.

Please sign the “Protect Our Children’s Innocence” Petition to Congress I’ve prepared for you right away.

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