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The West, the Family, and the Big Picture: Which Side of History is the Us On?

Posted by goodnessofgod2010 on July 16, 2015

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If you feel like believing in Christian morality makes you a weirdo these days, maybe it’s time to look at the bigger — even global — picture.

The world is leaving us and our values behind. If we don’t get with the times, we may soon find ourselves isolated and irrelevant. If you think I’m talking about Christians and the recent Supreme Court decision on same-sex “marriage,” think again.

Of course, if you don’t read international and Christian news sources, you probably didn’t know that last week the UN Human Rights Council passed The Protection of the Family resolution. Not surprisingly, the mainstream U. S. media ignored the story.

The resolution, approved by a vote of 27 to 14, urges member states to adopt laws and policies that support the family—yes, the family—definite article. It calls the family, “the natural environment for the growth and well-being of all its members and particularly children.”

It goes on to insist that while governments have a place in protecting the human rights of all, “the family has primary responsibility for the nurturing and protection of children.”

While our country was splashing rainbows on government buildings to celebrate our un-defining of marriage and family, the global community was reaffirming God’s created definition.  It’s an important moment that shows why, in the long run, federal judges cannot change the truth.

Speaking with LifeSite News, Sharon Slater of Family Watch International called the vote an “unprecedented,” “tremendous victory for the family.”  And not surprisingly, progressive and pro-LGBT organizations wasted no time in condemning it. One group known as the Sexual Rights Initiative bizarrely warned that recognizing the natural family would “perpetuate patriarchal oppression, traditions, and harmful practices…”

But sad to say it was the 14 dissenting nations—including most of Western Europe and the United States—that really pulled out the stops to defeat this resolution.

“[T]he United States lobbied [against it] with great energy,” says Slater, noting that pushing the LGBT agenda abroad has become a “primary objective of our nation’s foreign policy.” She even reports that our delegation threatened to withhold foreign aid to developing nations if they affirmed the natural family.

Writing at “Touchstone,” Allan Carlson notes how under the Obama Administration, “threats, bribes, and extortion” aimed at “vulnerable lands in Africa, Asia, Latin America, and Eastern Europe” have become regular strategies in our quest to export the sexual revolution.

Were it not for the enthusiastic support of China and Russia—major powers that spent the latter half of the last century trying to eradicate the natural family—this resolution may have failed. China and Russia learned the hard way how destructive anti-family policies are. And maybe it’s just a coincidence, but both countries have seen a rapid growth of Christianity in recent years.

Folks, if there’s a wrong side of history, the United States of America is on it right now—at least when it comes to this issue. Thank God that despite bribery, bullying, and blackmail from the West, 27 nations voted to protect the family.

Even as I tremble for my country, it encourages me to realize that, as Allan Carlson writes, same-sex “marriage” is not only a recent problem—it’s a regional one. Debates over sexuality and gender, he explains, are “merely the current enthusiasm of a relatively small number of deracinated, secularized, mostly childless, and largely white elites.”

It’s easy to feel outnumbered and outgunned right now. I get it. But if we want to see God at work, taking a global perspective makes a world of difference.

Eric Metaxas

Breakpoint

http://www.breakpoint.org/bpcommentaries/entry/13/27810

Posted in Attack on Christianity, Faith Issues in Our Times, Religious Freedom, Tim's Blog | Tagged: , , , , , , | Leave a Comment »

40 Questions for Christians Now Waving Rainbow Flags

Posted by faithandthelaw on July 9, 2015

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Kevin DeYoung, Gospel Coalition

For evangelicals who lament last Friday’s Supreme Court decision, it’s been a hard few days. We aren’t asking for emotional pity, nor do I suspect many people are eager to give us any. Our pain is not sacred. Making legal and theological decisions based on what makes people feel better is part of what got us into this mess in the first place. Nevertheless, it still hurts.

There are many reasons for our lamentation, from fear that religious liberties will be taken away to worries about social ostracism and cultural marginalization. But of all the things that grieve us, perhaps what’s been most difficult is seeing some of our friends, some of our family members, and some of the folks we’ve sat next to in church giving their hearty “Amen” to a practice we still think is a sin and a decision we think is bad for our country. It’s one thing for the whole nation to throw a party we can’t in good conscience attend. It’s quite another to look around for friendly faces to remind us we’re not alone and then find that they are out there jamming on the dance floor. We thought the rainbow was God’s sign (Gen. 9:8-17).

If you consider yourself a Bible-believing Christian, a follower of Jesus whose chief aim is to glorify God and enjoy him forever, there are important questions I hope you will consider before picking up your flag and cheering on the sexual revolution. These questions aren’t meant to be snarky or merely rhetorical. They are sincere, if pointed, questions that I hope will cause my brothers and sisters with the new rainbow themed avatars to slow down and think about the flag you’re flying.

1. How long have you believed that gay marriage is something to be celebrated?

2. What Bible verses led you to change your mind?

3. How would you make a positive case from Scripture that sexual activity between two persons of the same sex is a blessing to be celebrated?

4. What verses would you use to show that a marriage between two persons of the same sex can adequately depict Christ and the church?

5. Do you think Jesus would have been okay with homosexual behavior between consenting adults in a committed relationship?

6. If so, why did he reassert the Genesis definition of marriage as being one man and one woman?

7. When Jesus spoke against porneia what sins do you think he was forbidding?

8. If some homosexual behavior is acceptable, how do you understand the sinful “exchange” Paul highlights in Romans 1?

9. Do you believe that passages like 1 Corinthians 6:9 and Revelation 21:8 teach that sexual immorality can keep you out of heaven?

10. What sexual sins do you think they were referring to?

11. As you think about the long history of the church and the near universal disapproval of same-sex sexual activity, what do you think you understand about the Bible that Augustine, Aquinas, Calvin, and Luther failed to grasp?

12. What arguments would you use to explain to Christians in Africa, Asia, and South America  that their understanding of homosexuality is biblically incorrect and your new understanding of homosexuality is not culturally conditioned?

13. Do you think Hillary Clinton and Barack Obama were motivated by personal animus and bigotry when they, for almost all of their lives, defined marriage as a covenant relationship between one man and one woman?

14. Do you think children do best with a mother and a father?

15. If not, what research would you point to in support of that conclusion?

16. If yes, does the church or the state have any role to play in promoting or privileging the arrangements that puts children with a mom and a dad?

17. Does the end and purpose of marriage point to something more than an adult’s emotional and sexual fulfillment?

18. How would you define marriage?

19. Do you think close family members should be allowed to get married?

20. Should marriage be limited to only two people?

21. On what basis, if any, would you prevent consenting adults of any relation and of any number from getting married?

22. Should there be an age requirement in this country for obtaining a marriage license?

23. Does equality entail that anyone wanting to be married should be able to have any meaningful relationship defined as marriage?

24. If not, why not?

25. Should your brothers and sisters in Christ who disagree with homosexual practice be allowed to exercise their religious beliefs without fear of punishment, retribution, or coercion?

26. Will you speak up for your fellow Christians when their jobs, their accreditation, their reputation, and their freedoms are threatened because of this issue?

27. Will you speak out against shaming and bullying of all kinds, whether against gays and lesbians or against Evangelicals and Catholics?

28. Since the evangelical church has often failed to take unbiblical divorces and other sexual sins seriously, what steps will you take to ensure that gay marriages are healthy and accord with Scriptural principles?

29. Should gay couples in open relationships be subject to church discipline?

30. Is it a sin for LGBT persons to engage in sexual activity outside of marriage?

31. What will open and affirming churches do to speak prophetically against divorce, fornication, pornography, and adultery wherever they are found?

32. If “love wins,” how would you define love?

33. What verses would you use to establish that definition?

34. How should obedience to God’s commands shape our understanding of love?

35. Do you believe it is possible to love someone and disagree with important decisions they make?

36. If supporting gay marriage is a change for you, has anything else changed in your understanding of faith?

37. As an evangelical, how has your support for gay marriage helped you become more passionate about traditional evangelical distinctives like a focus on being born again, the substitutionary sacrifice of Christ on the cross, the total trustworthiness of the Bible, and the urgent need to evangelize the lost?

38. What open and affirming churches would you point to where people are being converted to orthodox Christianity, sinners are being warned of judgment and called to repentance, and missionaries are being sent out to plant churches among unreached peoples?

39. Do you hope to be more committed to the church, more committed to Christ, and more committed to the Scriptures in the years ahead?

40. When Paul at the end of Romans 1 rebukes “those who practice such things” and those who “give approval to those who practice them,” what sins do you think he has in mind?

Food for thought, I hope. At the very least, something to chew on before swallowing everything the world and Facebook put on our plate.

http://www.thegospelcoalition.org/blogs/kevindeyoung/2015/07/01/40-questions-for-christians-now-waving-rainbow-flags/

Posted in Attack on Christianity, Religious Freedom, Tim's Blog | Tagged: , , , , | Leave a Comment »

Christians Must Stand Their Ground, ‘Disobey’ Unjust Laws Limiting Religious Freedom, Says Matt Staver in Kick-Off to 4-Day Future Conference

Posted by goodnessofgod2010 on June 15, 2015

Supreme Court

As the Supreme Court’s same-sex marriage decision looms this month, Liberty Counsel Chairman Matt Staver and subpoenaed Houston pastor Steven Riggle asserted Sunday that Christians and churches across the country need to unite, stand their ground and defy “unjust” laws that restrict religious freedoms.

While speaking on the opening night of the four-day Future Conference hosted at the Skyline Church in San Diego, which is headed by pastor Jim Garlow, Staver told the audience in a video speech that the pending Supreme Court ruling could lead to the constitutionalization of same-sex marriage and would also be an “unprecedented threat” to American history and religious freedoms.

Staver, whose Liberty Institute advocates for numerous Christians persecuted by the government for upholding their faith, further explained that if same-sex marriage is ruled constitutional, it will not be something that Christians will simply be able to ignore.

Staver argued that civil authorities will force people and businesses to choose between “compromising” their biblical convictions of marriage being between one man and one woman or having to face the prosecutorial wrath of civil authorities.

The Supreme Court has historically made a few bad rulings that time and justice have been able to realize and overcome, and a ruling in favor of same-sex marriage would be yet another biasly-flawed Supreme Court ruling, Staver contended.

Despite the fact that multiple cases across the nation have arisen where Christian business owners have been prosecuted, threatened and fined for refusing to service same-sex weddings, Staver said Christians should not be coerced into folding their biblical beliefs in order to comply with the rule of law, especially when such a law contradicts God’s natural rule of a “higher law.”

“Martin Luther King Jr., in his letter from the Birmingham Jail, said there are two different kinds of laws. There is a just law and an unjust law,” Staver explained. “An unjust law is an earthly law that is in direct collision and conflict with the higher law. [MLK] said that we must disobey them. We can not give them the respect of the rule of law because our highest respect for the rule of law requires that we not give respect to a lawless decision.”

Staver stressed that people must take a stand for their religious freedoms because judges and lawmakers are trying to stomp on them.

“We have policies at Liberty Counsel as a baseline for churches to adopt. But understand that these are not full proof. There are ideologues, whether on the bench or in legislative bodies, that really don’t care about your religious freedom, the First Amendment and these inalienable rights of conscience and they will override those liberties with this radical agenda,” Staver said.

“What should a pastor, what should people do?” Starver asked. “I believe we shouldn’t be intimidated. I believe that we should not change a single thing that we do. I believe we need to stand the ground on which God has given us. Stand your ground is my message to you. Don’t be intimidated by what’s coming.”

Staver also advised that Christians across the country need to unite on the same cause and speak out any time one of their brothers and sisters is persecuted by the government simply because they acted in accordance with their faith. Staver detailed his point by adapting a famous quote by anti-Nazi theologen Martin Niemӧller to modern-day society.

“First they came for the adoption ministry but I did not speak out because I did not do adoptions. Then, they came for the wedding photographer but I did not speak up because I did not do photographic weddings. Then, they came for the baker and I did not speak up because I was not a baker. Then, they came for the florist but I said nothing because I was not a florist. Then, they came for me and there was no one left to speak for me,” Staver said.

“This is not a call for lone believers to fall on their swords,” staver continued. “It is a call for us to speak for each other and stand together and even to suffer together. Like Esther facing the unjust laws of the Persian Empire, we must pray, then we must stiffen our spines. May God help us remain faithful, whatever the cost.”

iggle, who was one of five Houston-area pastors whose sermons were subpoenaed by Houston’s lesbian mayor, Annise Parker, last fall because of his opposition to the city’s transgender bathroom ordinance, told the conference that it’s imperative for each individual evangelical movement across the country to unite as one super movement against the attack on religious freedom.

“It seems to me that we better find a way to take all of the voices and merge them together instead of a shout coming from here and here and over there,” Riggle, who pastors Houston’s Grace Community Church, stated. “I have been asked to sign three letters in one week all with them going here and going there. What would happen if 100 million people signed one letter. When are we going to figure this out?”

Although there has been no shortage of petitions and joint letters signed by evangelical leaders against same-sex marriage, Riggle compared those individual letters and petitions to the equivalent of a group of people trying to take down one bear by using nothing but small sticks and switches, instead of one giant stick to knock the bear out.

“I think we need to walk softly and carry a big stick,” Riggle asserted. “What I mean by that is until we unite our forces, we will continue to lose because it seems to me like we have whole lot of people walking around carrying switches.”

“Can you imagine 30 people surrounding the bear and everyone of them having a switch and all of them switching the bear and he may eat you if you do that,” Riggle continued. “If you figure that if all of you put your forces together and you get a big stick … and you put everybody together and you go out after the bear with [the big stick] and on your stick is ‘the lord is my strength.’ Walk softly and carry a big stick.”

Riggle also advised Christians not to back down in the face of government coercion. He insists that Christians need to be prepared to “run to the battle,” just as David did in his battle against Goliath.

“When you hear the threats and intimidation, don’t hide. Like David, run to the battle, don’t disappear. … When the giant shouts, shout back. … How do you shout back, shout back in the voting booth … shout back by running for office.”

Staver concluded by saying that a pro-gay Supreme Court ruling will create “impossible odds” for Christians that will force God to intervene, just as He did when he protected Daniel from the lions’ den.

“This could be the best, most magnificent time for the church because moments like this when there is an unprecedented clash, there is impossible odds that God will intervene for his people,” Staver said.
Read more at http://www.christianpost.com/news/christians-must-stand-their-ground-disobey-unjust-laws-limiting-religious-freedom-says-matt-staver-in-kick-off-to-3-day-future-conference-140381/#kDfSPVUV2iI8RkA6.99

Posted in Attack on Christianity, Faith Issues in Our Times, Religious Freedom, Tim's Blog | Tagged: , , , , , , , | Leave a Comment »

Canada Supreme Court Rules Against Christian Prayers at City Council Meetings, Says It ‘Stigmatizes’ Atheists

Posted by goodnessofgod2010 on April 19, 2015

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Nearly a year after the United States Supreme Court ruled that government meetings could include Christian prayers, Canada’s highest legal authority has concluded the opposite.

The Supreme Court of Canada ruled unanimously on Wednesday that prayers at town hall meetings are a violation of law, since they show preference for one religion over another.

In Mouvement laïque québécois v. Saguenay (City), Canada’s highest court upheld a lower court decision concluding that the mayor of Saguenay had violated an atheist’s freedom of conscience by opening public meetings with a prayer

“The prayer recited by the municipal council in breach of the state’s duty of neutrality resulted in a distinction, exclusion and preference based on religion …. which, in combination with the circumstances in which the prayer was recited, turned the meetings into a preferential space for people with theistic beliefs,” wrote the court.

“Although non‑believers could also participate, the price for doing so was isolation, exclusion and stigmatization. This impaired [plaintiff’s] right to exercise his freedom of conscience and religion.”

Canadian Secular Alliance, an organization that was an official intervener in the case, called the decision a “victory” for Canada.

“The decision is a victory for pluralism, equality and neutrality, rather than a promotion of atheism,” stated CSA President Greg Oliver.

“The CSA congratulates Alain Simoneau and Mouvement laïque québécois for their successful effort to make Canada a more inclusive country and calls on municipal councils still reciting government prayers to respect the decision and end this discriminatory practice.”

For years, city leaders in Saguenay, Quebec, would open meetings with a brief Catholic prayer, reasoning that the prayer reflected Quebec’s historic Catholic heritage.

In 2007, atheist Sagenuay resident Alain Simoneau filed a complaint against the practice in the Quebec Human Rights Tribunal, which ordered Sagenuay Mayor Jean Tremblay to cease the prayers.

Mayor Tremblay appealed the decision to the Quebec Court of Appeal, which in 2011 ruled in favor of the city over the atheist.

The case was then appealed to the nation’s highest court, which heard arguments last October and involved input from various religious and civil libertarian groups.

A nationally binding decision, Matt Kwong of CBC News noted that other local governments with prayer practices are being effected.

“City of Halifax legal staff began reviewing its morning ‘invocation,’ which begins with the words ‘God our creator’ and ends with ‘amen,'” reported Kwong.

“Ottawa’s city council also dropped its morning prayer on Wednesday, as did the community of Dieppe, N.B. Both municipalities stated they would review the practice — something constitutional law expert Errol Mendes suspects many town and city councils will be doing in the days to come.”

The Canadian Supreme Court’s decision comes nearly a year after the U.S. Supreme Court ruled in Town of Greece v. Galloway that local governments could hold sectarian prayers at public meetings.

In a 5-4 decision, the United States’ highest court concluded that a New York town could begin their monthly town hall meetings with Christian prayers.

“The court must decide whether the town of Greece, New York, imposes an impermissible establishment of religion by opening its monthly board meetings with a prayer. It must be concluded … that no violation of the Constitution has been shown,” read the majority opinion, authored by Justice Anthony Kennedy.

Bruce Clemenger, president of The Evangelical Fellowship of Canada, whose organization served as an intervener, released a statement arguing that the decision was more nuanced than perceived.

“The Supreme Court did not ban offering prayers at government events, but they did offer guidance about when a prayer may cross a line,” said Clemenger.

“It was the circumstances and context of the prayer that the court found violated the neutrality of the state and contravened the religious freedom of an atheist who challenged the prayer.”

Kwong of CBC reported that the decision “did not deal with religious icons in provincial legislatures or the prayers that open parliamentary sessions in Ottawa.”

“And there are some legal observers who feel that some forms of public prayer and reflection would be fine as long as they are not overtly exclusive,” added Kwong.

Posted in Attack on Christianity, Faith Issues in Our Times, Hot Legal News, Religious Freedom | Tagged: , , , , , | Leave a Comment »

Is Indiana Protecting Discrimination?

Posted by goodnessofgod2010 on March 30, 2015

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A calm look at Indiana’s new Religious Freedom Restoration Act and its precedents.

Last week, Governor Mike Pence of Indiana signed into law the Indiana Religious Freedom Restoration Act (RFRA). Almost immediately, an uproar ensued, claiming that the law was discriminatory — that it provided a license for businesses to discriminate against gay and lesbian customers. Entirely lost in this kerfuffle has been the simple fact that the Indiana law is modeled on the 1993 federal law of the same name, and that counterparts have been adopted in 19 other states. Further, four federal courts of appeals and the Obama Justice Department have all taken the position that RFRA can be used as a defense in private suits involving the enforcement of laws that substantially burden free exercise of religion. Important debates over the intersection of faith and equality are impaired when they are overtaken by misguided rhetoric, rather than being informed by the history and context of how our legal system has treated this issue. 

Alfred Smith ingested peyote — a powerful hallucinogen — in the course of his Native American religious ceremonies. Smith was terminated by his employer due to the Peyote ritual. Smith challenged the subsequent denial of unemployment benefits — based on the drug use — as a violation of the First Amendment’s Free Exercise Clause. In a controversial decision by Justice Antonin Scalia in Employment Division v. Smith, the Supreme Court held that the Free Exercise Clause could not be raised as a defense against a law of general applicability. This opinion generated an immediate backlash: How could a person be punished for exercising his sincerely held religious beliefs? In 1993, then-Representative Charles Schumer of New York introduced the Religious Freedom Restoration Act in the House of Representatives. Its counterpart bill in the Senate was co-sponsored by Senator Edward Kennedy. The bill enjoyed such wide-ranging bipartisan support that it passed the House on a voice vote, passed the Senate by a vote of 97 to 3, and was promptly signed into law by President Clinton. (Imagine such a significant law passing today with this kind of vote!)

The law states that the federal “Government shall not substantially burden a person’s exercise of religion” unless it “is in furtherance of a compelling governmental interest” and “is the least restrictive means of furthering that compelling governmental interest.” At a minimum, RFRA attempted to reverse the Court’s construction of the Free Exercise clause in the Smith case. The scope of RFRA was clarified last year by the Supreme Court in Burwell v. Hobby Lobby. The High Court found that the federal government could not mandate that Hobby Lobby offer its employees health insurance that would pay for certain emergency contraceptives. Unresolved by that decision, however, was whether the RFRA defense applies in private suits, not involving the government. The relief provision of RFRA provides that “A person whose religious exercise has been burdened in violation of this section may assert that violation as a claim or defense in a judicial proceeding and obtain appropriate relief against a government.” The use of the passive voice — “whose religious exercise has been burdened” — elides who is imposing the burden: the government, or private parties enforcing federal law. This language can be read two ways: first, RFRA can be asserted only to “obtain appropriate relief against” the government; second, RFRA can be raised as a “defense” whenever “religious exercise has been burdened” in any “judicial proceeding,” whether against the government, or a private party.

This provision has caused a split among the federal courts of appeals. The majority of circuits that have confronted this issue have held that the language allows a defendant to assert RFRA as a “defense” in a private cause of action not involving the government. Even though the suit is brought by a private party, the argument goes, the “religious exercise” is still being burdened through the enforcement of a federal law in “a judicial proceeding.” As Shruti Chaganti explained in a 2013 article in the Virginia Law Review, the Second, Eighth, Ninth, and D.C. Circuit Court of Appeals — which Chaganti dubbed the “defense circuits” — have allowed RFRA to be raised as a defense in a private suit, “finding the statute’s language and purpose sufficiently broad to create a defense regardless of the parties to the suit.”

In 1996 — three years after RFRA was enacted — the D.C. Circuit held that the Catholic University of America could raise RFRA as a defense against a sex-discrimination claim brought by a nun and the Equal Employment Opportunity Commission alike. In 1998, the Eighth Circuit Court of Appeals found that a church could assert RFRA as a defense against a trustee in bankruptcy proceedings. In a 2000 decision by the Ninth Circuit Court of Appeals, one church sued another church for unlawfully using materials copyrighted by its late pastor. The court allowed the infringing church to raise the defense, but found that the application of the copyright law did not impose a “substantial burden” on its exercise of religion. In a 2005 decision by the Second Circuit Court of Appeals, a priest was forced into retirement by the New York Methodist Church when he turned 70. The priest brought an age-discrimination claim, and the church countered that enforcing the law would burden its free exercise. The Second Circuit found that “RFRA’s language surely seems broad enough to encompass” the church’s raising RFRA as a defense against the age-discrimination claim. In short, Judge Ralph Winter wrote, RFRA “easily covers” the church’s claim that applying the anti-discrimination law would “substantially burden” its exercise of religion. These four cases, and many others, concerned similar facts — private parties had brought suits against corporations. (Yes, Catholic University and Catholic churches are corporations.) In each case, the corporate defendants were allowed to raise RFRA as a defense to assert that the enforcement of a federal law — Title VII’s prohibition against discrimination, bankruptcy law, and even copyright law — would burden their free exercise of religion. In some cases, the defenses were successful, and in others they were not. But this is the rule of law in the states under the jurisdiction of these four circuits — nearly half the states in the union. Until recently, this was not particularly controversial. But not all judges agree. Taking the opposing view was then–Circuit Judge Sonia Sotomayor — now a Supreme Court justice — who dissented in the Methodist Church case. She found that RFRA “does not apply to disputes between private parties.” Judge Winter responded forcefully to Sotomayor’s suggestion: “The [dissent’s] narrowing interpretation — permitting the assertion of RFRA as a defense only when relief is also sought against a governmental party — involves a convoluted drawing of a hardly inevitable negative implication. If such a limitation was intended, Congress chose a most awkward way of inserting it.”

Joining Judge’s Sotomayor’s dissenting view, however, are the Sixth and Seventh Circuit Courts of Appeals. Chaganti dubs these courts the “non-defense circuits,” as they have held that RFRA was meant to “provide a defense only when obtaining appropriate relief against a government and therefore cannot apply to suits in which the government is not a party.” In 2010, the Sixth Circuit Court found that the “Creation Seventh Day Adventist Church” could not raise RFRA as a defense in a trademark infringement suit brought by the “Seventh-Day Adventist Church.” In 2006, the ubiquitous Judge Richard Posner weighed in on this issue for the Seventh Circuit. In an age-discrimination claim brought by a organist against the Catholic Diocese of Peoria, Posner wrote that “RFRA is applicable only to suits to which the government is a party.” The Supreme Court in 2012 unanimously and expressly reversed Posner’s opinion on other grounds in Hosanna-Tabor Evangelical Lutheran Church and School v. EEOC, finding that the so-called “ministerial exception” to the Free Exercise clause could be raised as an “affirmative defense.” Judge Posner’s RFRA analysis was premised, in part, on the fact that since the Free Exercise Clause does not offer the “ministerial exception” as an affirmative defense, it was “hardly to be imagined” that Congress gave “greater protection to religious autonomy than RFRA does.”

Since this predicate of Posner’s ruling was invalidated by the Court, the sustained validity of Judge Posner’s ruling is questionable. Joining the Second, Eighth, Ninth, and D.C. Circuits in finding that RFRA can be asserted as a defense in a private cause of action is the Holder Justice Department. In August of 2012, the United States Government stated that Wheaton College, if sued by an employee for failing to provide insurance that covered contraceptives, “in its defense of such an action, would have an opportunity to raise its contention that the contraceptive coverage requirement violates” RFRA.

Yes, you read that right. The Obama Administration held that a corporation, albeit a non-profit one, could defend itself against a private claim from an employee by asserting that the Obamacare’s contraception mandate imposes a “substantial burden” on its free exercise of religion. That is to say, the most controversial aspect of the new Indiana religious-freedom law was blessed by Attorney General Eric Holder’s Justice Department. This position is directly at odds with the views of Sotomayor, Posner, and others. Again, none of this was particularly controversial until fairly recently. Since the enactment of the federal RFRA in 1993, 19 states — including Arizona, Connecticut, Florida, Idaho, Illinois, New Mexico, Pennsylvania, Rhode Island, and South Carolina —  implemented their own RFRAs, which were very similar to the federal law.

The state courts, like the federal courts, have wrestled over whether state RFRAs can be raised as a defense in private suits. Most notable among these decisions is the New Mexico Supreme Court’s opinion in Elane Photography v. Willock. In this now-famous case, a photographer was fined for refusing to photograph a same-sex wedding. The Land of Enchantment’s High Court, mirroring Sotomayor’s and Posner’s narrow reading, concluded that the photographer could not raise the state RFRA as a defense against the discrimination claim. (The Supreme Court of the United States declined to review this case).

This brings us back to the Hoosier State. Section 9 of Indiana’s RFRA provides that “A person whose exercise of religion has been substantially burdened, or is likely to be substantially burdened, by a violation of this chapter may assert the violation or impending violation as a claim or defense in a judicial or administrative proceeding, regardless of whether the state or any other governmental entity is a party to the proceeding.” In the wake of Elane Photography, Indiana made explicit for its own law what the four federal courts of appeals and the Obama Justice Department had already recognized about the federal counterpart. Indiana’s RFRA does no more than codify that the private enforcement of public laws — such as discrimination claims — can be defended if there is a substantial burden on free exercise of religion. That’s it. And again, until recently, this provision was not particularly controversial.

I must stress — and this point has been totally lost in the Indiana debate — that RFRA does not provide immunity to discrimination claims. It only allows a defendant to raise a defense, which a finder of fact must consider, as in any other defense that can be raised under Title VII or the Americans with Disabilities Act. Yes, believe it or not, under employment-discrimination laws, the courts have long recognized that there are legitimate defenses to treating people differently based on protected statuses. In the Supreme Court’s decision in Hosanna-Tabor, mentioned earlier, the Court unanimously found that an employee terminated because of a disability could not sue the church, because of the Free Exercise clause. This may not seem fair or equitable, but this 9–0 decision by the Supreme Court was a recognition of clearly established principles of how religious beliefs can, in rare cases, provide a defense against discrimination claims. University of Virginia law professor Douglas Laycock, an expert in free-exercise law, stated the issue well: “The hysteria over this law is so unjustified. It’s not about discriminating against gays in general or across the board. It’s about not being involved in a ceremony that you believe is inherently religious.”

Like the First Amendment, RFRA is not a blank check for bigotry. In summary, four Courts of Appeals, covering nearly half the states in the Union, and the Obama Justice Department, have stated that RFRA can be asserted as a defense in a private case seeking the enforcement of federal law. As Indiana University law professor Daniel Conkle, a supporter of same-sex marriage, explained, “The proposed Indiana RFRA would provide valuable guidance to Indiana courts, directing them to balance religious freedom against competing interests under the same legal standard that applies throughout most of the land. It is anything but a ‘license to discriminate,’ and it should not be mischaracterized or dismissed on that basis.”

In this sense, the Indiana law would operate as does its federal counterpart. None of this is to say whether allowing RFRA to be raised as a defense in private suits is a good or bad policy. Rather, the moral outrage and proposed boycotts over Indiana’s law reflect an inexcusable failure to put into context how these laws have developed over the last two decades. Public-policy decisions, even those involving the most controversial issues of social justice, should be made on the basis of reasoned debate, rather than inflamed diatribes. 

Josh Blackman is a constitutional-law professor at the South Texas College of Law in Houston, and the author of Unprecedented: The Constitutional Challenge to Obamacare. He blogs at JoshBlackman.com. 

Read more at: http://www.nationalreview.com/article/416160/indiana-protecting-discrimination-josh-blackman

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Former SEALs Chaplain Could be Kicked Out of Navy for Christian beliefs

Posted by goodnessofgod2010 on March 9, 2015

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A chaplain who once ministered to Navy SEALs could be thrown out of the military after he was accused of failing “to show tolerance and respect” in private counseling sessions in regards to issues pertaining to faith, marriage and sexuality, specifically homosexuality and pre-marital sex, according to documents obtained exclusively by Fox News.

Lt. Commander Wes Modder, who is endorsed by the Assemblies of God, has also been accused of being unable to “function in the diverse and pluralistic environment” of the Naval Nuclear Power Training Command in Goose Creek, S.C.

“On multiple occasions he discriminated against students who were of different faiths and backgrounds,” the Chaplain’s commanding Officer Capt. Jon R. Fahs wrote in a memorandum obtained by Fox News.

Modder told me he was devastated by the accusations. He believes charges have been trumped up.

Modder is a highly decorated, 19-year veteran of the military. Prior to becoming a Navy chaplain, he served in the Marine Corps. His assignments included tours with the 11th Marine Expeditionary Unit and Naval Special Warfare Command – where he served as the Force Chaplain of the Navy SEALs.

His record is brimming with accolades and endorsements – including from Capt. Fahs.

In Modder’s most recent review, Fahs declared that the chaplain was “the best of the best,” and a “consummate professional leader” worthy of an early promotion.

So how did Chaplain Modder go from being the “best of the best” to being unfit for service in the U.S. military in a span of five months?

The Navy did not return my calls seeking comment – so all we can do is rely on their written accusations and evidence.

Michael Berry, a military veteran and attorney with Liberty Institute a law firm that specializes in religious liberty cases is representing Modder. He accused the military of committing a gross injustice against the chaplain in a letter to the Navy. He told me they will respond forcefully and resolutely to the allegations – which they categorically deny.

“We are starting to see cases where chaplains have targets on their backs,” Berry said. “They have to ask themselves, ‘Do I stay true to my faith or do I keep my job?’”

He said Modder is being punished because of his Christian faith.

“They want chaplains to be glorified summer camp counselors and not speak truth and love into people’s lives,” Berry told me. “There are some anti-religious elements in our military. Anytime somebody wants to live their faith out – there are people who say that is offensive.”

Modder told me he was devastated by the accusations. He believes charges have been trumped up.

“The military now wants a 2.0 chaplain instead of a legacy chaplain,” Modder said. “They want a chaplain to accommodate policy that contradicts Scripture.”

Modder’s troubles started on Dec. 6 when an assistant in his office showed up to work with a pair of Equal Opportunity representatives and a five-page complaint documenting grievances against the chaplain.

The lieutenant junior grade officer went on to detail concerns about Moody’s views on “same-sex relationships/marriages, homosexuality, different standards of respect for men and women, pre-marital sex and masturbation.”

Modder said the young officer had only been working with him for about a month and would constantly pepper him with questions pertaining to homosexuality. He had no idea that the officer was in fact gay – and married to another man.

“His five page letter of complaint was unconscionable,” Modder said. “He said I had a behavioral pattern of being anti-discriminatory of same sex orientation.”

The chaplain was not even given a chance to defend himself. He was immediately removed from duties and told to clean out his office.

“It was insulting and it was devastating,” Modder said. “I felt discriminated against. How could something like this happen at this stage of my career?”

Zollie Smith, the executive director for the Assemblies of God, U.S. Missions, told me they stand firmly behind the chaplain.

“We stand behind him 100 percent,” he said.

In hindsight, Berry believes the officer was setting up his client – and in doing so may have committed a crime.

“I believe some of what the lieutenant has alleged could constitute a military crime – false statements – taking what the chaplain said and twisting or misconstruing it – in an attempt to get the chaplain punished,” he said. “He abused the position he was placed in as a chaplain’s assistant.”

He believes the officer may have gained access to private counseling file

“To be clear, Chaplain Modder does not dispute that during private, one-on-one pastoral care and counseling sessions, he expressed his sincerely held religious belief that: sexual acts outside of marriage are contrary to Biblical teaching; and homosexual behavior is contrary to Biblical teaching; and homosexual orientation or temptation, as distinct from conduct, is not sin,” Berry said.

Modder said many Americans may be shocked to discover how much military culture has changed over the past few years.

“This new generation is very secular and very open sexually,” he said. “The values that the military once held – just like the Boy Scouts of America – are changing. The culture wants this. Culture is colliding with truth. That’s at the heart of this.”

Modder recalled an incident that occurred when he first arrived on the base. He was about to deliver the invocation at a graduation ceremony when the captain pulled him aside.

“He looked at me and said, ‘Hey chaplain – do not pray in Jesus’ name,’” he recalled.

Modder said he understands the firestorm he is about to enter – but he remains resolute.

“Every fiber in my being wants to run away from this – but if I do I’m not being obedient to the Lord,” he told me. “I need to stand up for righteousness and this is something I cannot walk away from.”

The reality is that many other chaplains could find themselves in Chaplain Modder’s shoes. The Roman Catholic church and the Southern Baptist convention have nearly identical positions on the issues that the Navy found problematic with Modder.

“It’s going to be a hard road for me,” he said. “But it’s what God has called me to do.”

Ultimately, it’s about leaving a legacy and setting an example for his family – his wife and four young children.

The day he was relieved of his duties, Chaplain Modder’s 14-year-old son tagged along to help pack up his dad’s office. A few senior enlisted men were there as well.

As they were driving away, the boy told his father that the enlisted men had spoken to him.

“They told my son that ‘you can be proud of your father because he’s keeping the faith,’” Modder said. “The whole command knows that Chaplain Modder is keeping the faith.”

Todd Starnes is host of Fox News & Commentary, heard on hundreds of radio stations. Sign up for his American Dispatch newsletter, be sure to join his Facebook page, and follow him on Twitter. His latest book is “God Less America.”

Courtesy of http://www.foxnews.com/opinion/2015/03/09/former-seals-chaplain-could-be-kicked-out-navy-for-christian-beliefs/

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Georgia Tech’s Speech Code Declared Unconstitutional

Posted by goodnessofgod2010 on March 4, 2015

Ruth-Orit-full
Ruth Malhotra and Orit Sklar, unleashed all the worst furies of the Left when they stood up in support of their faith and their conservative views on the campus of Georgia Tech. The two united in their vocal opposition to the school’s ironclad speech codes, which severely curtailed any student conversation, publications, events, or activities administrators arbitrarily deemed “intolerant.” The codes banned free exchange of ideas except in very limited areas of campus, denied student activity funds to clubs and organizations that engaged in ‘religious activities,’ and officials even instituted a program, “Safe Space,” designed to demonize anyone or any group that considered homosexual behavior immoral.

When Ruth and Orit asked the Alliance Defending Freedom to sue Georgia Tech on their behalf, they found themselves mocked, cursed, defamed on posters, and threatened with rape and even murder.

The young women’s courage was rewarded when their case ended victoriously. Georgia Tech was forced to eliminate their anti-religious program and remove the speech code that violated the First Amendment. This critical outcome serves as a precedent for other schools around the country to abandon their similar speech codes and censorship.

Courtesy of http://www.speakupmovement.org/StudentStories/Details/23219

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COURT TELLS FLORIST: “TOLERANCE” WILL NOT TOLERATE YOUR RELIGIOUS BELIEF

Posted by goodnessofgod2010 on February 26, 2015

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The Washington Attorney General is exerting the weight of his office on a 70-year-old grandmother. Amazingly, that grandmother is still standing. But she could lose everything she owns, all because she is unwilling to abandon her religious convictions and create unique artistic expression that violates her beliefs.

The parties:

Barronelle Stutzman is a mother of eight, a grandmother of 23, and a floral artist. She is the owner of Arlene’s Flowers and Gifts, a corporation founded in 1989 and previously operated by her mother, before Barronelle purchased the company 12 years ago.

Robert Ingersoll was a regular customer of Arlene’s Flowers. During the past nine years, Barronelle estimates she sold flowers to Robert at least 20 times. They also became fast friends; Barronelle says, “[h]e has a very creative mind and we just kind of hit it off.” Barronelle knew that Robert was gay, and some of those floral arrangements were for Robert’s partner, Curt Freed.

Bob Ferguson is the Attorney General of Washington.

The offense:

In early 2013, Robert asked Barronelle if she would use her artistic talents to design floral arrangements for his same-sex wedding ceremony. Because Barronelle follows the Bible’s teaching that marriage is only between a man and a woman, she felt obligated to politely decline the invitation. She explains, “as much as I loved Rob, I just couldn’t be a part of that. If I did Rob’s wedding, it would be from my heart because I think he is a really special person and I would want to make it really special for him.”

After communicating her regrets to Robert, Barronelle referred him to several other local florists and the two continued to chat about Robert’s wedding plans. Before he left the store, they embraced. Robert and Curt had no trouble finding another source for flowers; in fact, they received several offers for free flowers.

The charges:

While no formal complaint was filed with the State by the couple, Attorney General Ferguson heard about the matter and filed a lawsuit against Barronelle, accusing her of unlawful discrimination in violation of the Washington Law Against Discrimination (WLAD) and Consumer Protection Act (CPA). This was the first time that the Attorney General’s office has sought to single out and punish a private citizen under the CPA.

The ACLU was quick to follow suit, and filed a lawsuit on behalf of Robert and Curt.

Notably, both the ACLU and the Attorney General’s office filed suit not only against Arlene’s Flowers, but against Barronelle personally. Barronelle thus found herself at risk of losing not only her business, but also her home, her entire life savings, and everything she owns.

The ruling:

A Washington state trial court ruled on February 18 that Barronelle had committed unlawful discrimination. Perhaps most appalling is the efficiency with which the court obliterated any possibility that faith could coexist with “tolerance.” Indeed, the court was explicit in its finding that Barronelle’s religious belief could no longer be tolerated: “[Barronelle] cannot comply with both the law and her faith.”

Barronelle’s attorneys plan to appeal.

What the court failed to acknowledge in its conclusion is that aside from the state’s intolerance of her faith, Barronelle is also being asked to create artistic expression that she disagrees with. This too violates the First Amendment. The Supreme Court has held not only that First Amendment protection extends “beyond written or spoken words” but also that the freedom of speech “includes . . . the choice of what not to say.” Hurley v. Irish-Am. Gay, Lesbian & Bisexual Grp. of Bos., 515 U.S. 557, 569 (1995); Pac. Gas & Elec. Co. v. Pub. Utils. Comm‘n, 475 U.S. 1, 16 (1986) (citing Miami Herald Publ‘g Co. v. Tornillo, 418 U.S. 241, 258 (1974)).

The punishment:

Unless the appeal is successful, Barronelle faces the loss of everything she owns—her business, her home, her entire life savings, and other personal belongings. All because she made the principled choice to live—and create expression—in a manner consistent with her religious beliefs, a foundational freedom Americans have always enjoyed.

The offer:

On Thursday, February 19, the Attorney General offered to drop his lawsuit if Barronelle would pay $2,001 and agree to give up her religious freedom. (Notably, the ACLU has made no similar offer.)

Not surprisingly, Barronelle quickly rejected the offer. In her letter, she told the Attorney General that “you don’t really understand me or what this conflict is all about. It’s about freedom, not money.” Barronelle added that “I certainly don’t relish the idea of losing my business, my home, and everything else that your lawsuit threatens to take from my family, but my freedom to honor God in doing what I do best is more important.”

The irony:

There are at least three separate ironies to the state and ACLU’s oppression of Barronelle.

First, the law that is being used as a sword against Barronelle exists, ostensibly, to protect Washington’s citizens from unlawful discrimination. Yet the result of this prosecution has been a ruling that Barronelle’s Christian faith—and rights of expression—are incompatible with her private business, and that her religious convictions and expression will not be tolerated. In the meantime, Robert Ingersoll and Curt Freed easily obtained flowers from another vendor for their wedding—the court’s ruling notes that Ingersoll and Freed incurred a whopping $7.91 in mileage costs related to their efforts to select an alternative source of flowers.

Barronelle noted the irony of a one-way street of tolerance in her letter, stating, “Our state would be a better place if we respected each other’s differences, and our leaders protected the freedom to have those differences. Since 2012, same-sex couples all over the state have been free to act on their beliefs about marriage, but because I follow the Bible’s teaching that marriage is the union of one man and one woman, I am no longer free to act on my beliefs.”

Second, not only is Barronelle being sued by a friend she had served for nearly a decade, Arlene’s Flowers has served—and employed—gays for years. Yet even in the midst of this lawsuit, and while facing the loss of everything she owns, Barronelle continues to proclaim her care and concern for Robert Ingersoll, stating “I kindly served Rob for nearly a decade and would gladly continue to do so. I truly want the best for my friend.”

Third, it seems that some of the very individuals the Attorney General purports to be protecting by his dogged prosecution of Barronelle may in fact oppose his efforts to do so.

Barronelle also says she has received many cards, emails, and calls from those who identify as homosexual and support her right of free expression and religious freedom.

The conclusion:

Just two days ago, Secretary of State John Kerry referred to the administration’s efforts to “reaffirm the universal human rights of all persons.” He stated that “[d]efending and promoting the human rights of LGBT persons is at the core of our commitment to advancing human rights globally – the heart and conscience of our diplomacy.” Nowhere, however, did Secretary Kerry reference religious liberty, or the plight of individuals like Barronelle.

Just last week I blogged about former Atlanta Fire Chief Kelvin Cochran, who was fired because he dared to express his Christian faith. Elaine Huguenin of Elane Photography in New Mexico, Jack Phillips of Masterpiece Cakeshop in Colorado, and Brendan Eich, founder and former CEO of Mozilla Corporation, have also faced serious repercussions for exercising their freedom of conscience, freedom of speech, and/or free exercise of religion. And there are countless others.

Religious freedom, freedom of expression, and freedom of conscience can no longer be assumed. Thankfully, people like Barronelle seem determined to make sure it doesn’t fade away with a whimper.

Courtesy of http://bowlingwithed.com/2015/02/26/court-tells-florist-tolerance-will-not-tolerate-your-religious-belief/

Posted in Attack on Christianity, Faith Issues in Our Times, Hot Legal News, Religious Freedom, Tim's Blog | Tagged: , , , , , , , | Leave a Comment »

City of Houston demands pastors turn over sermons

Posted by goodnessofgod2010 on October 15, 2014

Annise-ParkerThe city of Houston has issued subpoenas demanding a group of pastors turn over any sermons dealing with homosexuality, gender identity or Annise Parker, the city’s first openly lesbian mayor. And those ministers who fail to comply could be held in contempt of court.

“The city’s subpoena of sermons and other pastoral communications is both needless and unprecedented,” Alliance Defending Freedom attorney Christina Holcomb said in a statement. “The city council and its attorneys are engaging in an inquisition designed to stifle any critique of its actions.”

ADF, a nationally-known law firm specializing in religious liberty cases, is representing five Houston pastors. They filed a motion in Harris County court to stop the subpoenas arguing they are “overbroad, unduly burdensome, harassing, and vexatious.”

“Political and social commentary is not a crime,” Holcomb said. “It is protected by the First Amendment.”

The subpoenas are just the latest twist in an ongoing saga over the Houston’s new non-discrimination ordinance. The law, among other things, would allow men to use the ladies room and vice versa. The city council approved the law in June.

The Houston Chronicle reported opponents of the ordinance launched a petition drive that generated more than 50,000 signatures – far more than the 17,269 needed to put a referendum on the ballot.

However, the city threw out the petition in August over alleged irregularities.

After opponents of the bathroom bill filed a lawsuit the city’s attorneys responded by issuing the subpoenas against the pastors.

The pastors were not part of the lawsuit. However, they were part of a coalition of some 400 Houston-area churches that opposed the ordinance. The churches represent a number of faith groups – from Southern Baptist to non-denominational.

“City council members are supposed to be public servants, not ‘Big Brother’ overlords who will tolerate no dissent or challenge,” said ADF attorney Erik Stanley. “This is designed to intimidate pastors.”

Mayor Parker will not explain why she wants to inspect the sermons. I contacted City Hall for a comment and received a terse reply from the mayor’s director of communications.

“We don’t comment on litigation,” said Janice Evans.

However, ADF attorney Stanley suspects the mayor wants to publicly shame the ministers. He said he anticipates they will hold up their sermons for public scrutiny. In other words – the city is rummaging for evidence to “out” the pastors as anti-gay bigots.

Among those slapped with a subpoena is Steve Riggle, the senior pastor of Grace Community Church. He was ordered to produce all speeches and sermons related to Mayor Annise Parker, homosexuality and gender identity.

The mega-church pastor was also ordered to hand over “all communications with members of your congregation” regarding the non-discrimination law.

“This is an attempt to chill pastors from speaking to the cultural issues of the day,” Riggle told me. “The mayor would like to silence our voice. She’s a bully.”

Rev. Dave Welch, executive director of the Texas Pastor Council, also received a subpoena. He said he will not be intimidated by the mayor.

“We’re not afraid of this bully,” he said. “We’re not intimidated at all.”

He accused the city of violating the law with the subpoenas and vowed to stand firm in the faith.

“We are not going to yield our First Amendment rights,” Welch told me. ‘This is absolutely a complete abuse of authority.”

Tony Perkins, the head of the Family Research Council, said pastors around the nation should rally around the Houston ministers.

“The state is breaching the wall of separation between church and state,” Perkins told me. ‘Pastors need to step forward and challenge this across the country. I’d like to see literally thousands of pastors after they read this story begin to challenge government authorities – to dare them to come into their churches and demand their sermons.”

Perkins called the actions by Houston’s mayor “obscene” and said they “should not be tolerated.”

“This is a shot across the bow of the church,” he said.

This is the moment I wrote about in my book, “God Less America.” I predicted that the government would one day try to silence American pastors. I warned that under the guise of “tolerance and diversity” elected officials would attempt to deconstruct religious liberty.

Sadly, that day arrived sooner than even I expected.

Tony Perkins is absolutely right. Now is the time for pastors and people of faith to take a stand. We must rise up and reject this despicable strong-arm attack on religious liberty. We cannot allow ministers to be intimidated by government thugs.

The pastors I spoke to tell me they will not comply with the subpoena – putting them at risk for a “fine or confinement, or both.”

Heaven forbid that should happen. But if it does, Christians across America should be willing to descend en masse upon Houston and join these brave men of God behind bars.

Pastor Welch compared the culture war skirmish to the 1836 Battle of San Jacinto, fought in present-day Harris County, Texas. It was a decisive battle of the Texas Revolution.

“This is the San Jacinto moment for traditional family,” Welch told me. “This is the place where we stop the LGBT assault on the freedom to practice our faith.”

We can no longer remain silent. We must stand together – because one day – the government might come for your pastor.

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University of South Alabama Restricts Freedom of Speech

Posted by faithandthelaw on August 25, 2014

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MOBILE, Ala. — Alliance Defending Freedom filed an amended complaint Friday in a pro-life student organization’s lawsuit against the University of South Alabama.

The university relegated the group’s pro-life display to a small speech zone on campus because it deemed the nature of the event “controversial.” Under the university’s policies, students must also obtain a permit 72 hours in advance in order to use the speech zone.

“Universities are supposed to be the marketplace of ideas,” said ADF Senior Legal Counsel David Hacker. “Free speech should not be censored or limited to a ridiculously small area on campus, nor should students need permission to exercise their constitutionally protected freedom of speech. The First Amendment protects speech for all students in the outdoor areas of campus, regardless of their religious or political beliefs.”

Last October, Students for Life USA requested permission to a hold a “Cemetery of the Innocents” event, which consists of students placing small crosses in the ground to represent the innocent lives lost to abortion. University officials denied the request and said it would need to be held in the campus’s speech zone, even though other groups have exercised free speech on other portions of the campus. At the time, the speech zone was restricted to the Student Center, which was less than one percent of the college’s main campus. Although the university has since expanded its speech zone, it still restricts speech throughout the campus.

The lawsuit, Students for Life USA v. Waldrop, filed in the U.S. District Court for the Southern District of Alabama, explains that the university’s speech policy violates the First Amendment and gives university officials “unbridled discretionary power to limit student speech in advance of such expression on campus and to do so based on the content and viewpoint of the speech.”

“Free, spontaneous discourse on college campuses is supposed to be a hallmark of higher education rather than the exception to the rule,” added ADF Senior Counsel Kevin Theriot. “We hope that the University of South Alabama will revise its policy so that its students can exercise their constitutionally protected freedoms.”

Posted in Attack on Christianity, Faith Issues in Our Times, Hot Legal News, Religious Freedom | Tagged: , , | Leave a Comment »

 
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